Afterfeast of the Ascension. St. Pachomius the Great, founder of coenobitic monasticism (ca. 348). St. Isaiah, bishop and wonderworker of Rostov (1090). Martyrdom of Crown Prince Demetrius of Moscow (1591).
St. Achilles, bishop of Larissa (ca. 330). St. Isaiah, wonderworker, of the Kiev Caves (1115). St. Pachomius, abbot (1384), and St. Silvanus (14th c.), of Nerekhta. St. Euphrosynus (Eleazar), abbot and wonderworker, of Pskov (1481), and his disciple St. Serapion (1480). Uncovering of the relics of St. Arsenius of Konevits (1447) (1991). St. Arethas of Valaam and Verkhoturye (1903). Synaxis of the Saints of Carpatho-Russia.
New Hieromartyrs Pachomius, archbishop of Chernigov (1938), his brother Abercius, archbishop of Zhitomir (1937), their father Priest Nicholas Kedrov (1936), and their brother-in-law Priest Vladimir Zagarsky (1937).
“Chelnsk” Icon of the Most Holy Theotokos.
Seven Apostolic Men: Sts. Torquatus, Ctesiphon, Indaletius, Hesychius, Secundus, Euphrasius and Caecilius, in Spain (1st c.). St. Dymphna, martyr, of Geel, Flanders (7th c.). St. Barbarus the Myrrh-gusher, of Greece (9th c.). St. Hallvard of Husaby, Norway (1043). St. Andrew the Hermit, of Mt. Kalana, Epirus (13th c.).
Sunday of the Holy Fathers. [Acts 20:16–18,
28–36; John 17:1–13]
Arias began to deny the divinity of the
Son of God and His oneness in essence with God the Father.
The entire Church rose up against him; all believers, from
all ends of the earth, unanimously confessed that the Lord
Jesus Christ is the Only-Begotten Son of God, true God of
true God; begotten, not made, of one essence with the
Father. One would think that this unanimity was purely
coincidental, but this faith was then tried by fire when
the authorities and powerful of this world began to side
with the Arians. Neither fire, nor sword, nor persecution
could extinguish this faith, and it was immediately found
everywhere among everyone, as soon as the pressure from
external powers ceased. This means that it makes up the
heart of the Church and the essence of her confession.
Glory be to the Lord, Who preserves this faith within us!
For, as long as it exists, we are still Christians, though
we may not live as such. If it ceases to exist,
Christianity will end.