Hieromartyrs Patrick, bishop of Prusa, and his companions: priests Acacius, Menander, and Polyenus (ca. 100). St. Cornelius, founder of Komel Monastery (Vologda) (1537). St. Demetrius Donskoy, great prince of Moscow (1389). and his wife St. Eudocia, in monasticism Euphrosyne, princess of Moscow (1407).
Martyr Acoluthus of Hermopolis, Egypt (284-303). Sts. David and Lucian of Gareji, Georgia (6th c.-7th c.). St. John, bishop of Gothia in the Crimea (790). St. Cornelius, founder of Paleostrov Monastery (Karelia) (ca. 1420) and his disciple Abramius (15th c.). St. John, prince of Uglich, tonsured as Ignatius (Vologda) (1523). St. Sergius, monk, of Shukhtom (1609). Right-believing Prince Vladimir II (Basil) Monomakh of Kievan Rus (1125). St. Nicholas Rynin, fool-for-Christ, of Vologda (1837).
New Hieromartyrs Anthony (Pankeyev), bishop of Belgorod, and with him priests Mitrophan, Alexander, Michael, Matthew, Hippolytus, Nicholas, Basil, Nicholas, Maxim, Alexander, Paul, and Paul; and Martyrs Michael and Gregory (1938). New Hieromartyr Onuphrius (Gagaliuk), archbishop of Kursk and Oboyansk (1938). New Hieromartyr Valentin (Lukianov), hieromonk, of Romashkovo (Moscow) (1940). New Hiero-confessor Seraphim (Zagorovsky), hieromonk, of Kharkov (1943). Synaxis of the Hieromartyrs of Kharkov.
Viliya Icon of the Most Holy Theotokos.
Martyrs Parthenius and his brother Calogerius at Rome (250). St. Theotima of Nicomedia (311). Entrance into Georgia of St. Nina (Nino), Equal-to the-Apostles (323). St. Dunstan, archbishop of Canterbury (988). Monk-martyrs and confessors John, Conon, Jeremiah, Cyril, Theoctistus, Barnabas, Maximus, Theognostus, Joseph, Gennadius, Gerasimus, Mark, and Herman, of Kantara Monastery on Cyprus, who suffered under the Latins (1231).
Commemoration of the ascetics of St. Athanasius of Syandem Monastery: Elias (also of Valaam), Theophanes, and Dionysius. Repose of Elder Cleopas of Valaam, disciple of St. Paisius (Velichkovsky) (1816).
Thursday. [Acts 25:13–19; John 16:23–33]
Verily, verily, I say unto you,
Whatsoever ye shall ask the Father in my name, he will
give it you (John 16:23) the Lord said, even
confirming the point: Verily, verily, I say unto
you. What a shame for us that we do not know how to
make use of such a true promise! It would be alright if
were only the shame this causes; but a shadow is cast also
over the promise itself, as though it were too great and
impossible. No, the guilt lies entirely on us, mainly
because we recognize that we are not faithful servants of
Christ, and our conscience does not allow us to expect
mercy from the Lord. In addition it happens that if
someone starts asking God about something, he does it with
divided soul: he mentions that thing in his prayer once or
twice as if in passing—and drops it, and then says
later: “God does not hear.” No, when asking
for something in particular, one must be persistent and
indefatigable in prayer, like the widow who forced even
the heartless judge to satisfy her petition by simply not
giving him any peace. When true men of prayer ask for
something in prayer, they unite with it fasting, vigil,
all sorts of deprivation, and charity; furthermore they
ask not for a day or two, but for months and years. For
this they receive it. Imitate them, if you desire to have
success in prayer.