Hieromartyr Therapontus, priest, of Sardis (3rd c.). Translation of the relics of St. Nilus of Stolobny (1667). St. John the Russian, confessor, whose relics are on the island of Euboea (1730).
Virgin-martyr Theodora and Martyr Didymus the Soldier, of Alexandria (304). St. Therapont, abbot, of Belozersk and Mozhaisk (1426). Translation of the relics (1472) of Sts. Cyprian, Photius, and Jonah, metropolitans of Kiev (1472). St. Therapontus, monk of Monza Monastery (Galich) (1597). St. Lazarus the Clarivoyant, hieroschemamonk of Pskov Caves Monastery (1824).
Viliya Icon of the Most Holy Theotokos.
Martyr Julius the Veteran, at Dorostolum in Moesia (ca. 302). St. Michael of Parekhi, Georgia (8th c.-9th c.). St. Basil of Khakhuli, son of King Bagrat III of Georgia (11th c.). Hieromartyr Helladius, bishop (6th c.-7th c.). New Hieromartyr Therapontus, priest, of Sofia (Bulgaria) (1555).
Repose of Blessed Zina of Vetluga (1960).
Friday. [Rom. 2:14–29; Matt. 5:33–41]
But I say unto you, That ye resist
not evil (Matt. 5:39); in other words, allow
yourself to be a victim of human selfishness and malice.
But how can one live like that? Do not worry. He who gave
this commandment is our Provider and Guardian. When you
desire to live like this with complete faith from your
whole soul, to not resist any evil, the Lord Himself will
arrange a life for you which is not only bearable, but
joyful. Furthermore, resistance in fact can irritate an
aggressor even more and motivate him to invent new
troubles, whereas a yielding demeanour disarms him and
humbles him. Thus, if you would just suffer the first
onslaught of malice, people will take pity on you and
leave you alone, while resistance and revenge kindle
malice, which is passed on from the individual to his
family, and then from generation to generation.