Afterfeast of the Transfiguration. Holy Hieromartyr Archdeacon Euplus of Catania (304).
Virgin-martyr Susanna and those with her: Hieromartyrs Gaius, pope of Rome, and the priest Gabinus; Martyrs Maximus, Claudius and his wife Praepedigna, and their sons Alexander and Cuthias (295-296). Monk-martyrs Basil and Theodore, of the Kiev Caves (1098). St. Theodore (in monasticism Theodosius) of the Kiev Caves, prince of Ostrog in Volhynia (1483). St. John, recluse of Svyatogorsk Monastery (1867).
St. Taurinus, first bishop of Evreux, Gaul (2nd c.). St. Passarion, bishop in Palestine (428). St. Blaan, bishop of Bute, Scotland (ca. 590). St. Niphon, patriarch of Constantinople (1508). Commemoration of the Miracle of St. Spyridon on Corfu with the Hagarenes (1816). New Martyrs Anastasius of Asomaton and Demetrius of Lesbos, at Kasampa in Asia Minor (1816).
Repose of Archpriest Nicholas Guryanov of Talabsk Island, Pskov (2002).
Thursday. [II Cor. 7:1-10; Mark 1:29-35]
In the morning, rising up a great
while before day, He went out, and departed into a
solitary place, and there prayed. Here is a lesson to
get up early and devote the first hours of the day to
prayer, in solitude. The soul, renewed with sleep, is
fresh, light and capable of penetration, like fresh
morning air; therefore it asks on its own to be allowed to
go where all of its joy is found, to go before the face of
the heavenly Father, to the company of the angels and
saints. It is more convenient for the soul to pray at this
time instead of later when the cares of the day already
are piled upon the soul. The Lord orders everything. You
must receive a blessing from Him for work, for needed
understanding, and for crucial strengthening. And hurry as
early as possible, before anything interferes, to lift
yourself in solitude to the Lord in mind and heart, and to
confess your needs and intentions to Him, and to beg for
His help. Having disposed yourself with prayer and
thoughts of God, from the first moments of the day, you
will then conduct the whole day in reverence and fear of
God, with collected thoughts. From this come discretion,
steadiness, and harmony in deeds and mutual relations.
This is a reward for the labour which you compel yourself
to undertake in your morning solitude. Thus, even for
worldly people this makes good sense, and is not something
alien to their goals.