Apodosis of the Transfiguration.
St. Maximus the Confessor (662)
Uncovering of the relics of St. Maximus of Moscow, fool-for-Christ (1547).
St. Tikhon, bishop of Voronezh, wonderworker of Zadonsk (1783).
Martyr Hippolytus of Rome and 18 martyrs with him, including Martyrs Concordia, Irenaeus, and Abundius (258).
New Hieromartyr Seraphim (Zvezdinsky), bishop of Dmitrov (1937).
Icons of the Most Holy Theotokos “Of Minsk” (1500), “Of the Passion” (1641), “Of the Seven Arrows” (Vologda) (1830), and “The Softening of Evil Hearts.”
St. Eudocia the Empress, wife of Theodosius the Younger (460). St. Seridus, abbot, of Gaza (ca. 543). St. Radegunde of Poitiers, nun (587). St. Wigbert, abbot of Hersfeld and English missionary to Germany (ca. 747). Empress Irene, wife of Emperor John II Comnenus (1134). Abba Dorotheus of Gaza (ca. 560-580).
Repose of Valaam Schemamonk Timothy of Mt. Athos (1848).
Saturday. [I Cor. 1:26-29; Matt. 20:29-34]
The two blind men of Jericho cry out,
and the Lord returns their sight to them. But could these
blind men have been the only ones in those places? Of
course not. Why did these receive vision, but not the
others? Because those did not cry out; and they did not
cry out because they did not have hope; they did not have
hope because they did not please God; they did not please
God, because they had little faith. When true faith comes
to man, he begins to please God from that very moment;
with pleasing God hope comes hope, and from all of this
comes prayer, compelling every help from above. Such
people meet no refusal. They know both how to ask, in fact
know that they should ask, they understand the limits to
their asking, and they have patient persistence in prayer.
All of this is indispensably necessary for success, for
prayer by itself has feeble wings.