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| Old Style
August 28
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Sunday |
New Style
September 10
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| 14th Sunday after Pentecost. Tone 5. |  No fast.
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St. Moses the Black, of Scetis (ca. 375). 
St. Sabbas, founder of Krypetsk Monastery (Pskov) (1495). 
Uncovering of the relics of St. Job, abbot and wonderworker of Pochaev (1659). Synaxis of the Saints of the Kiev Caves whose relics repose in the Far Caves of St. Theodosius..
Righteous Anna the Prophetess (1st c.). Martyr Queen Shushanik (Susanna) of Georgia (5th c.). St. Amphilochius of the Kiev Caves, bishop of Vladimir, Volhynia (1122). St. Theodore (in monasticism Theodosius) of the Kiev Caves, prince of Ostrog in Volhynia (1483).
New Hieromartyrs Sergius (Zaitsev), archimandrite, Lawrence (Nikitin) and Seraphim (Kuzmin), hieromonks, Theodosius (Alexandrov), hierodeacon, New Monk-martyrs Leontius and Stephen, and martyred novices George, Hilarion, John, and Sergius, of Zilantov Monastery in Kazan (1918).
Righteous Hezekiah, king of Judah (691 b.c.). Repose of Blessed Augustine, bishop of Hippo (430). New Hieromartyr Chrysostom, metropolitan of Smyrna (1922).
Repose of Elder Philaret of Novo-Spassky Monastery (1842).
Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse
Fourteenth Sunday After Pentecost. [II Cor. 1:21-2:4; Matt. 22:1-14]
A king arranges a wedding for his son, he sends once for those who were bidden, sends twice, but because of earthly cares they do not come—one was busy at home, another with business. A new invitation was made in other spheres, and the wedding chamber was furnished with guests. Among them was found one not dressed for a wedding, who was therefore cast out. The meaning of this parable is clear: The wedding is the kingdom of heaven, the invitation is the preaching of the Gospels, those who refused are those who did not believe at all, and the one who was not dressed for a wedding believed, but did not live according to faith. Each of us must figure out for ourselves which category we belong to. That we are bidden is clear, but are we believers? Indeed it is possible to even be among believers, under their common name, and completely lack faith. One does not think at all about faith, as if it did not exist; another knows something or other about it and from it, and is satisfied; another interprets the faith in a distorted way; another relates to it with complete animosity. All are reckoned to be among the Christians, although they have absolutely nothing which is Christian. If you believe, figure out whether your feelings, or deeds conform to your faith—these are the garment of the soul, by which God sees you as dressed for the wedding or not. It is possible to know the faith well and be zealous for it, but in actual life to serve the passions, to dress, that is, in the shameful clothes of a sin-loving soul. Such people are one way in word, but are another way in the heart. On their tongue is, “Lord, Lord!” but within they are saying, “count me out.” (Examine yourself, whether you be in the faith and wearing the wedding clothes of the virtues, or wearing the shameful tatters of sins and passions.
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