Martyrs Callistratus and 49 companions, of Carthage (304). St. Sabbatius, wonderworker of Solovki (1435).
Apostles Mark, Aristarchus, and Zenas, of the Seventy (1st c.). Martyr Epicharis of Rome (3rd c.-4th c.). St. Ignatius, abbot, of the monastery of the Deep Stream (963-975). New Hieromartyr Anthimus the Georgian, metropolitan of Wallachia (1716). St. Archippus, schemamonk of Glinsk Hermitage (1896). St. Rachel, schemanun of Borodino Convent (1928).
New Hieromartyr Peter (Polyansky), metropolitan of Krutitsa (1937). New Hieromartyr Herman (Kosolapov), bishop of Volsk and Michael Platonov, archpriest, of Saratov (1919).
St. Flavian I, archbishop of Antioch (404). Martyr Sigebert, king of the East Angles (635). New Virgin-martyr Aquilina of Thessalonica (1764).
Monday. [Phil. 1:1-7; Luke 4:37-44]
I must preach the Kingdom of God to
other cities also: for therefore am I sent. Our
priesthood needs to take for therefore am I sent as
an immutable law. The apostle commanded them, in the
person of Saint Timothy to be instant in season, out of
season; reprove, rebuke, exhort (II Tim. 4:2). The
Lord and the Holy Spirit, which filled the apostles on the
day of Pentecost, brought the truth to the earth, and the
truth walks upon the earth. Its bearers are the mouths of
God’s priests. Whoever amongst them closes his mouth
blocks off the path to truth which asks to enter the souls
of believers. That is why the souls of believers grow
weary, not receiving the truth, and the priests themselves
must feel weariness from the truth, and the are weighed
down by the weariness that has no relief. Unburden
yourself from this weight, priest of God; let forth
streams of God’s words unto your joy and the
enlivening of the souls entrusted to you. If you see that
you yourself do not have the truth, get it: it is in the
Holy Scriptures; and filling yourself with it, pass it on
to your spiritual children. Just do not be silent. Preach,
for it is unto this that you are called.
Tuesday. [Phil. 1:8-14; Luke 5:12-16]
The leper fell down before the Lord and
besought: Lord, if thou wilt, thou canst make me
clean. The Lord said: I will: be thou clean. And
immediately the leprosy departed from him. So does
every moral leprosy immediately depart as soon as one
falls down before the Lord with faith, repentance, and
confession—it truly departs and loses any power over
him. Why does the leprosy sometimes return again? For the
same reason that bodily diseases return. One who has
recovered is told, “do not eat that, do not drink
this, do not go there.” If he does not obey, the
disease again flares up. So it is in the spiritual life.
One must be sober, vigilant, and pray—then the
disease of sin will not return. If you are not attentive
toward yourself, if you allow yourself to see, hear, say,
and do everything indiscriminately, how can sin not flare
up and take power once again? The Lord charged the leper
to fulfil all according to the law. This means that upon
confession one must receive a penance and faithfully
fulfil it; within it is concealed great preventive
strength. But why do some say: this sinful habit has
overcome me, I cannot handle myself. Either because
repentance and confession were not complete, or because
after making precautionary changes he adheres only weakly
to them, or indulges himself. He wants to do everything
without toil and self-coercion, and is laughed at by the
enemy. Resolve to stand unto death and show [this resolve]
in deed, and you will see what power there is in this. It
is true that in every insurmountable passion that comes up
the enemy possesses the soul, but this is no
justification; for he immediately flees as soon as you
produce an inner change, with God’s help.