St. Pelagia the Penitent, of the Mount of Olives (457).
Virgin-martyr Pelagia of Antioch (303). St. Thais (Taisia) of Egypt (4th c.). St. Anthony, archbishop of Novgorod (1232). St. Dositheus, founder of Verkhneostrov (Pskov) (1482). St. Tryphon, archimandrite, of Vyatka (1612). Synaxis of the Saints of Vyatka.
New Hieromartyrs Demetrius (Dobroserdov), archbishop of Mozhaisk, Ambrose (Astakhov), archimandrite, of Aksinyino (Moscow), Pachomius (Turkevich), abbot, of Moscow, and John Khrenov, deacon, and with them Monkmartyr Barlaam, Nun-martyr Tatiana, and Martyrs Nicholas, Maria, and Nadezhda (1937). New Hieromartyrs Jonah (Lazarev), bishop of Velizhsk, Seraphim Shchelokov, archimandrite, of Kashira, Peter Nekotin, archpriest, of Moscow, and Paul Preobrazhensky, archpriest, of Sinkovo (Moscow) (1937).
New Monk-martyr Ignatius of Bulgaria and Mt. Athos, at Constantinople (1814). St. Triduana of Scotland (4th c. or 8th c.)
Saturday. [II Cor. 1:8-11; Luke 5:27-32]
I came not to call the righteous,
but sinners to repentance. What a consolation for
sinners! But it is necessary to leave sins and do only
good; and when doing good, to continue to call oneself a
sinner not only on the tongue, but in the heart. Do not
sin, but as a true sinner repent and call to the Lord for
forgiveness. When you will be disposed in such a way, it
means that you stand in the truth; as soon as you give way
to self-righteousness and start considering yourself
sinless, know, that you are turning aside from the right
path and have headed toward those for whom there is no
salvation. How we can combine a proper life with feelings
of sinfulness is something only scribes ask. They write,
but do not do. For the one who follows the path of action
this is so clear that he cannot understand how it could be
any other way.