Great-martyr Parasceva of Iconium (3rd c.). Martyrs Terence and Neonilla, of Syria, and their children Sarbelus, Photus, Theodulus, Hierax, Nitus, Bele, and Eunice (249). St. Stephen of St. Sabbas Monastery, hymnographer (807). St. Arsenius I of Srem, archbishop of Serbia (1266). Repose of St. Job, abbot and wonderworker of Pochaev (1651). St. Demetrius, metropolitan of Rostov (1709).
Martyrs Terence, Africanus, Maximus, Pompeius, and 36 others, at Carthage (250). Hieromartyr Cyriacus, chorepiscopus of Jerusalem, and his mother Martyr Anna (363). Hieromartyr Neophytus, bishop of Urbnisi, Georgia (7th c.). St. John the Chozebite, bishop of Caesarea in Palestine (532). Repose of St. Theophilus, fool-for-Christ, of Kiev (1853). St. Arsenius of Cappadocia (1924). St. Nestor (not the Chronicler) of the Kiev Caves (14th c.). Righteous Virgin Parasceva of Pirimin on the Pinega River (Arkhangelsk) (16th c.).
New Hieromartyr Gennadius (Parfentiev), archimandrite, of Yaransk (1919). New Hieromartyr Michael Lektorsky, archpriest, of Kuban (1920). New Hieromartyr Constantine (Dyakov), metropolitan of Kiev (1937).
Protection of the Mother of God.
St. Firmilian, bishop of Caesarea in Cappadocia (ca. 269), and St. Malchion, priest (late 3rd c.). St. Febronia, daughter of Emperor Heraclius (632). St. Athanasius I, patriarch of Constantinople (Mt. Athos) (1340). St. Hyacinth, metropolitan of Wallachia (1372). New Martyrs Angelis, Manuel, George, and Nicholas, at Rethymno on Crete (1824).
Repose of Elder Epiphanius (Theodoropoulos) of Athens (1989).
Friday. [I Thess. 2:14-19; Luke 11:23-26]
He that is not with me is against
me; and he that gathereth not with me scattereth. It
turns out that one can labour an entire age and think that
all sorts of good is gathered, but it is all for nothing,
if it was not gathered with the Lord. What does it mean to
gather with the Lord? To labour and act according to faith
in the Lord, according to His commandments, with the help
of His grace, being inspired by His promises—to live
so that the spirit of life is the spirit of Christ. In the
world there are two domains—good and evil, truth and
falsehood. Only good and truth make up a true possession
which is lasting and valuable; but good and truth come
only from the Lord, and are acquired only with His help.
It is clear that he who gathers not with the Lord will not
gather truth and goodness, he will not gather what could
be called a true possession, which is lasting and
valuable. No matter what such a person gathers, it all has
no use, all is labour in vain, a vain waste of energy and
time.