Afterfeast of the Nativity of Christ. Protomartyr and Archdeacon Stephen (ca. 34). St. Theodore Graptus (“the Branded”), of Palestine and Bithynia, confessor (840).
St. Theodore, patriarch of Constantinople (686). Uncovering of the relics of St. Therapont, abbot, of Belozersk and Mozhaisk (1514). St. Boniface, founder of the St. Panteleimon Monastery (Kiev) (1871). St. Barlaam, metropolitan of Tobolsk and all Siberia (1802).
New Hieromartyrs Tikhon (Nikanorov), archbishop of Voronezh, and with him 160 martyred priests (1919).
St. Maximus, bishop of Alexandria (282). St. Luke, monk, of Tryglia. Martyrs Maurice and his son Photinus, with 70 soldiers, of Apamea (286-305).
Repose of Nicholas Ilminsky, missionary to the Tatars (1891), Archimandrite Agathangelus of Svir and Valaam (1909), Helen Ivanovna Motovilova (1910), Abbot Athanasius of Grigoriou, Mt. Athos (1953), and Archimandrite Seraphim (Rozenberg) of Pskov Caves Monastery (1993).
Tuesday. [Eph. 2:19-3:7; Mark 11:11-23]
The fig tree covered with leaves was
splendid in appearance, but was not honoured with approval
from the Lord because there was no fruit on it, and there
was no fruit because there was no inner fruit-bearing
power. How many such fig trees there are in the moral
sense! In appearance all is proper, but on the inside
there is nothing. They are orderly, honourable, and fulfil
all that is Christian, but they do not have the spirit of
life in Christ Jesus; that is why they do not have living
fruit. And what is in them only seems to be fruit, but is
not. In what lies the spirit of life in Christ Jesus? To
this we say: one part in this is from the Lord, and the
other from us. What is from the Lord essentially is a
fruit-bearing spiritual power; while what comes from us is
just the receiver of this power. Concern yourself more
with the latter. The root of this is the feeling that you
are perishing, and that if it were not for the Lord, you
would perish. From this you will have a heart that is
broken and humbled, in everything you do, throughout your
life. Further, since the future is unknown, there are many
enemies, and you can stumble every moment, fear and
trembling accompany salvation, along with the unceasing
cry: “O Thou Who knoweth all things, save me.”
Woe to him also who rests on something other than the
Lord; woe to him who has worked for something other than
the Lord! Ask yourself, you who labour in deeds which are
considered God-pleasing, for whom are you working? If your
conscience boldly answers: only for the Lord—it is
good; but if not, you are building a house upon the sand.
Here are several indications of a fertile inner spirit.
You can understand many other things according to
this.