Afterfeast of the Nativity of Christ. The 14,000 Infants (Holy Innocents) slain by Herod at Bethlehem (1st c.). St. Marcellus, abbot, of the Monastery of the Unsleeping Ones, Constantinople (485). St. Basiliscus of Turinsk (Siberia) (1824).
St. Thaddeus, confessor, of the Studion (818). St. Mark the Grave-digger, of the Kiev Caves (11th c.). Sts. Theophilus and John, of the Kiev Caves (11th-12th c.). St. Theophilus, abbot, of Luga and Omutch (Pskov), disciple of St. Arsenius of Konevits (ca. 1412). St. Lawrence of Chernigov (1950). St. Job (Knyaginitsky), founder of Manyava Skete (Ukraine) (1621).
New Hieromartyr Vladimir Troepolsky, priest, of Alupka (Crimea) (1905).
St. Trophimus, first bishop of Arles (3rd c.). St. Benjamin, monk, of Nitria in Egypt (392). St. Athenodorus, disciple of St. Pachomius the Great (4th c.). St. Evroult (Ebrulf ), abbot, of Ouche in Normandy (596). St. George, bishop of Nicomedia (9th c.).
Commemoration of all Orthodox Christians who have died from hunger, thirst, the sword, and freezing.
Thursday. [Eph. 4:14-19; Mark 11:27-33]
The Saviour proves that He was sent
from heaven using the testimony of John the Forerunner.
They were silent, for there was nothing to say to the
contrary, yet they did not believe. Another time He proved
the same thing through His deeds, and they thought up a
new twist: [He casteth out devils] by the prince
of the devils (Mt. 9:34, Mk. 3:22). But when this
twist was exposed to be completely inappropriate, they
again were silent, but nevertheless did not believe. Thus
unbelievers never believe no matter what you tell them and
how convincingly you prove the truth. They cannot say
anything to the contrary, while nevertheless they do not
believe. One might say that their mind is paralyzed, since
they reason sensibly about other things. Only when the
issue touches upon faith do they become confused in their
concepts and words. They also become confused when they
present their outlooks as a substitute for the tenets of
faith given by God. Here their doubt raises such a
buttress that it is like a firm cliff. If you hear their
entire theory through, you will see that a child could
figure out that this is a spider’s web; but they do
not see it. O unfathomable blindness! One can explain the
obstinacy of unbelievers as their not wanting to believe,
but where does this come from? Where does it get such
power that it makes a sensible man consciously cling to an
illogical form of thoughts? This is darkness. Is it not
from the father of darkness?