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Святитель Мелетий Антиохийский Иверская икона Божией Матери Святитель Алексий, Митрополит Московский и всея Руси, чудотворец
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February 12
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February 25
Sunday of the Publican and the Pharisee. Tone 5.
No fast.

Совершается служба с полиелеемAppearance of the Iveron Icon of the Most Holy Theotokos (Mt. Athos) (9th c.). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Meletius, archbishop of Antioch (381). Совершается служба с полиелеемSt. Alexis, metropolitan of Moscow (1378). St. Meletius, archbishop of Kharkov (1840).

St. Mary, nun (who was called Marinus), and her father, St. Eugene, monk, of Alexandria (6th c.) St. Anthony II, patriarch of Constantinople (895). St. Meletius of Lardos, founder of Ypseni Monastery (late 19th c.). St. Bassian, founder of Ryabovsk Monastery (Uglich) (1509). Hieromartyr Urbanus, pope of Rome (223-230).

New Hiero-confessor Basil (Bogdashevsky), archbishop of Kanev (1933).

St. Ethilwald of Lindisfarne (740). St. Prochorus of Georgia, builder of Holy Cross Monastery near Jerusalem (1066). New Monk-martyrs Luke (Mukhaidze) (1277) and Nicholas (Dvali) (1314), of Jerusalem, and the holy fathers of the Georgian monasteries in Jerusalem. New Martyr Christos the Gardener, of Albania, at Constantinople (1748).

Repose of the cave-dweller Anastasia (Logacheva) of Ardatov (1875).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Sunday of the Publican and the Pharisee (33rd). [II Tim. 3:10–15; Luke 18:10–14]

Yesterday the Gospel reading taught us persistence in prayer, and now it teaches humility, or a feeling of having no right to be heard. Do not assume that you have the right to be heard, but approach prayer as one unworthy of any attention, allowing yourself only the boldness needed to open your mouth and raise up your prayer to God, knowing the Lord’s boundless condescension toward us poor ones. Do not even allow the thought to come to your mind, “I did such and such—so give me such and such.” Consider whatever you might have done as your obligation. If you had not done it you would have been subject to punishment, and what you did is actually nothing deserving reward; you did not do anything special. That Pharisee enumerated his rights to be heard, and left the church with nothing. The harm is not that he had actually done as he said, for indeed he should have done it. The harm is that he presented it as something special; whereas, having done it he should have thought no more of it. Deliver us, O Lord, from this sin of the Pharisee! One rarely speaks as the Pharisee in words, but in the feelings of the heart, one is rarely unlike him. For why is it that people pray badly? It is because they feel as though they are just fine in the sight of God, even without praying.

Articles

The Iveron Mother of God, and the Myrrh-Streaming Icons of Hawaii

In June of 2008, the “Hawaiian” Myrrh-streaming Iveron Icon was officially recognized by the Russian Orthodox Church Outside Russia as miraculous and worthy of veneration, and was given the blessing to travel to the various churches and monasteries of Holy Orthodoxy. The original “owner” of the Icon, Reader Nectarios, was charged by the Russian Orthodox Church to be Her guardian, and provide for the safety and care of this Wonderworking Icon of Christ’s Holy Church.

The Feast of the Iveron Icon of the Mother of God, and the Veneration of Holy Icons

Hieromonk Irenei (Pikovsky)

The miraculous appearance of the icon of the Mother of God in the ninth century, during the era of iconoclastic dispute, was literally a confirmation “from above” of what had been pronounced at the Seventh Ecumenical Council on the veneration of icons.

Icon of the Mother of God “Iveron”

The widow spent the whole night in vigil, praying before the icon of the Most Holy Theotokos. In the morning, according to God’s will, she took the icon to the sea and cast it upon the water. The holy icon stood upright on the waves and began to sail westward.

Iveron Icon of the Mother of God

St. Meletius the Archbishop of Antioch

Saint Meletius, Archbishop of Antioch, was Bishop of Sebaste in Armenia (ca. 357), and afterwards he was summoned to Antioch by the emperor Constantius to help combat the Arian heresy, and was appointed to that See.

St. Alexis the Metropolitan of Moscow and Wonderworker of All Russia

The Lord revealed to the future saint his lofty destiny from early childhood. At twelve years of age Eleutherius went to a field and set nets to ensnare birds. He dozed off and suddenly he heard a voice: “Alexis! Why do you toil in vain? You are to be a catcher of people.”

Venerable Mary (who was called Marinus), and her father at Alexandria

Saint Mary and her father Eugene lived at the beginning of the sixth century in Bithynia (northwestern Asia Minor).

St. Anthony the Patriarch of Constantinople

Saint Anthony, Patriarch of Constantinople, was a native of Asia, but lived in Constantinople from his youth.

St. Bassian of Uglich

Saint Bassian came to the Protection monastery when he was thirty-three years of age, and was soon tonsured by Saint Paisius.

St. Kristo the Gardener of Albania

The holy New Martyr Kristo was an Albanian who worked in a vegetable garden. At the age of forty, he decided to go to Constantinople to seek better business opportunities.

Homily on the Sunday of the Publican and the Pharisee. On Prayer and Repentance

St. Ignatius (Brianchaninov)

Why didn't the publican choose some majestic and moving psalm by which to pour out his heart before God, but instead had recourse to such a brief prayer? Why did he repeat only it during the entire service?

Cyril of Alexandria: On the Publican and Pharisee

St. Cyril of Alexandria

For what profit is there in fasting twice in the week, if your so doing serve only as a pretext for ignorance and vanity, and make you supercilious and haughty, and selfish? You tithe your possessions, and make a boast thereof: but you in another way provoke God's anger, by condemning men generally on this account, and accusing others; and you are yourself puffed up, though not crowned by the divine decree for righteousness, but heap, on the contrary, praises upon yourself.

Sermon: Sunday of the Publican and Pharisee

Fr. Milan Medakovic

The simple message in this parable is about our attitude toward God. What is the manner in which we conduct our lives? We see how each of these men conducts his life through his prayer. We are taught how to pray through this parable.

The Sunday of the Publican and the Pharisee

Archpriest Andrew Phillips

Firstly, let us be clear as to whom this Gospel concerns. The word “publican” does not have the modern meaning of someone who keeps a pub: in older English it simply means a tax collector. As we recall from last Sunday's Gospel concerning another tax collector, Zacchaeus, tax-collectors among the Jews were the lowest of the low, thieves, corrupt to the core.

The Sunday of the Publican and the Pharisee

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