St. Mark the Confessor, bishop of Arethusa, and with him Hieromartyr Cyril, deacon, of Heliopolis, and others, who suffered under Julian the Apostate (ca. 363).
St. John, hermit of Egypt (4th c.). St. Eustasius, abbot, of Luxeuil (9th c.). Sts. Mark (15th c.) and Jonah (1480) of the Pskov Caves Monastery. St. Nicetas, desert-dweller of the Roslavl Forests, near Bryansk (1793).
New Hieromartyr Michael Viktorov, archpriest, of Boloshnevo (Ryazan) (1933). New Martyrs Priest Paul Voinarsky, and brothers Paul and Alexis Kiryan, of the Crimea (1919).
St. Diadochus, bishop of Photike in Epirus (ca. 486). St. Hesychius of Sinai (ca. 8th c.). St. Eustathius the Confessor, bishop of Kios in Bithynia (9th c.).
Thursday.
He that spareth his rod hateth his son: but he that
loveth him chasteneth him betimes (Prov. 13:24). Never
mind the children—let us work on ourselves. For each
of us this means the following: do not spare yourself,
chasten yourself earnestly. Self-pity is the root of all
our crawling into sin. He who does not indulge himself is
always steadfast in good. Most of all you must keep your
flesh, that slow-witted slave, in the strictest
discipline. When you tire the flesh, it is humble; but
give it only a small privilege, and already it begins to
show its claws and to rage with passion-loving eyes. But
what is amazing is that no matter what is said, everyone
stands up for the flesh, and invents all sorts of pleasing
things for it. Even science, it seems, would not move
forward without this. What sort of science is this?