St. George the Confessor, bishop of Mytilene (820).
Martyr Calliopus, at Pompeiopolis in Cilicia (304). Hieromartyr Rufinus, deacon, and Martyrs Aquilina and 200 soldiers, at Sinope (ca. 310). St. Daniel of Pereyaslavl, founder of St. Daniel Monastery (1540). St. Serapion the Sindonite, monk, of Egypt (V). Uncovering of the relics of St. Serapion, archbishop of Novgorod (1517). St. Gabriel, archbishop of Ryazan and Zaraisk (1862).
New Hieromartyr Arcadius Dobronravov, archpriest, of Tsivilsk (Chuvashia) (1933).
Icon of the Theotokos: “I Am with You, and No One Is against You.”
St. Hegesippus the Chronicler, of Palestine (ca. 180). Venerable Brynach of Wales (6th c.). St. George, patriarch of Jerusalem (807). St. Gerasimus, hieromonk, of Patmos (1739).
Repose of Schemamonk Theodore of Svir (1822) and Schemamonk Agapitus the Blind, of Valaam (1905).
Saturday. [Heb. 9: 24–28; Mark 8: 27–31]
The Lord asked the apostles how they see Him? In the
person of the holy Apostle Peter, they answered Thou
art the Christ. This confession did not ripen
suddenly, but once it ripened, it settled in the depths of
the heart and became the source of his guidance. It was
overshadowed by the death of the Lord, but not shaken, and
being resurrected in even greater power by the
resurrection, it directed the apostles for their entire
lives to preach to the whole world. There is a moment for
each believer, when he utters with all his strength,
“Thou art the Christ, my Lord and Saviour. Thou art
my salvation, my light, my strength, my comfort, my hope
and eternal life.” Then is accomplished that by
which this believer cries with the Apostle: “Who
shall separate me from the love of Christ!” (cf.
Rom. 8:35) and like him he begins to pursue all that is
pleasing to Christ the Lord until he comes unto the
measure of His stature (cf. Eph. 4:13).