Apostles Aristarchus, Pudens, and Trophimus, of the Seventy (ca. 67).
Martyrs Basilissa and Anastasia, of Rome, disciples of Apostles Peter and Paul (ca. 68). Martyr Sukia and his companions: Andrew, Anastasius, Thalaleus, Theodoretus, Ivchirion, Jordan, Quadratus, Lucian, Mimnenus, Nerangius, Polyeuctus, James, Phocas, Domentianus, Victor, and Zosima (Chorimos), of Georgia, in Armenia (100-130). Martyr Sabbas the Goth, at Buzau in Wallachia (372). St. Mstislav-Theodore, prince of Kiev (1132). Righteous Daniel of Achinsk, Siberia (1843).
St. Ruadhan, founder and abbot of Lothra (Ireland) (ca. 584). St. Leonidas, bishop of Athens (ca. 6th c.). Martyr Pausilipus of Thrace (ca. 117-138). Martyr Crescens of Myra in Lycia (3rd c.). New Hieromartyr Ananias, metropolitan of Lacedaemon (1764).
Repose of Hieroschemamonk Michael (Pitkevich) of Valaam and Pskov Caves (1962), and Bishop Stephen (Nikitin) of Kaluga (1963).
Palm Sunday. [Phil. 4:4–9; John 12:1–18]
Who
did not meet the Lord when He, as a king, triumphantly
entered into Jerusalem; and who did not cry out then,
Hosanna to the Son of David! (Matt. 21:15)? But
only four days passed, and the same crowd with the same
tongues cried, Crucify Him, crucify Him! (John
19:6). An amazing change! But why should we be surprised?
Do we not do the very same thing, when upon receiving the
holy Mysteries of the Body and Blood of the Lord, we
barely leave the church before forgetting
everything—both our reverence and God’s mercy
toward us. We give ourselves over as before to
self-pleasing deeds—at first small and then also
large. Perhaps even before four days have passed, although
we do not cry, “Crucify Him!” we will crucify
the Lord within ourselves. The Lord sees all of this, and
suffers. Glory to Thy longsuffering, O Lord!