St. Theodore Trichinas ('the Hair-shirt Wearer'), hermit, near Constantinople (400).
Blessed Gregory (593) and Anastasius I, patriarchs of Antioch (599). St. Anastasius, abbot, of the monastery of St. Catherine at Sinai (695). St. Alexander, founder of Oshevensk Monastery (Arkhangelsk) (1479). Child-martyr Gabriel of Slutsk (Poland) (1690). Translation of the relics (1991) of St. Nikolai (Velimirovich), bishop of Ochrid and Zhicha (1956) from America to Serbia.
New Hiero-confessor Theodosius (Ganitsky), bishop of Kolomna (1937).
Apostle Zacchaeus of the Seventy, bishop of Caesarea in Palestine (1st c.). Sts. Bretanion (Vetranion) (ca. 378), and Theotimus (ca. 412), bishops of Tomis in Moesia. St. Caedwalla, king of the West Saxons (689). Hieromartyr Anastasius II, patriarch of Antioch (609). Sts. Athanasius (1380) and Ioasaph (1423) of Meteora, abbots.
Repose of Schemamonk Ignatius of St. Nicephorus Monastery in Olonets (1852).
The crucifixion of Christ the Lord and the synaxis of
Archangel Gabriel! A new consoling combination! Gabriel
proclaims beforehand the birth of the Forerunner; Gabriel
brings good tidings to the Virgin; he, very likely,
proclaimed the joy of the birth of the Saviour; no one
else proclaimed to the women about the resurrection of
Christ the Lord. Therefore Gabriel is the herald and
bearer of every joy. The crucifixion of Christ is the joy
and gladness of all sinners. A sinner, coming to a feeling
of his sinfulness and of the all-righteous truth of God,
has nowhere to take shelter, except under the shadow of
the cross. Here he accepts the assurance that he has no
forgiveness while he stands alone before God with his sins
and even with tears over them. The only salvation for him
is in the death on the cross of the Lord. On the cross the
handwriting of all sins was torn apart (cf. Col 2:14). And
each who accepts this with complete faith is made a
participant in this mystery of forgiveness. As this faith
ripens, confidence of forgiveness ripens as well, and also
comfort from the feeling of entering into the state of
forgiveness for all ages. The cross is the source of joy,
because a sinner drinks with faith from it the joy of
forgiveness. In this sense, it is in its own way an
archangel, bringing good tidings of joy.