Commemoration of the Apparition of the Sign of the Precious Cross over Jerusalem in a.d. 351 (351). Martyr Acacius the Centurion, at Byzantium (303).
St. John of Zedazeni in Georgia, and 12 disciples: Sts. Shio of Mgvime, David of Gareji, Anthony of Martqopi, Thaddeus of Urbnisi (or Stepantsminda), Stephen of Khirsa, Isidore of Samtavisi, Michael of Ulumbo, Pyrrhus of Breta, Zeno of Iqalto, Jesse (Ise) of Tsilkani, Joseph of Alaverdi, and Abibus of Nekressi (6th c.). Repose of St. Nilus, founder of Sora Skete (Belozersk) (1508). Uncovering of the relics of St. Nilus the Myrrh-gusher, of Mt. Athos (1815). Synaxis of the Saints of St. Panteleimon Monastery (Mt. Athos).
'Lyubech' (11th c.) and 'Zhirovits' (1470) Icons of the Most Holy Theotokos.
St. Lydia of Philippi (1st c.). Uncovering of the relics of St. Euthymius the Great (473). St. Domitianus, bishop of Maastricht (560). St. John of Beverley, bishop of York (721). King Bagrat III of Georgia (1014). New Martyr Pachomius the Russian, of Usaki near Philadelphia (1730). St. John the Confessor, of Psycha on the Bosphorus (ca. 825).
Repose of Monk Nicholas (Boris in schema) of Valaam and Pskov (1969).
Monday. [Acts 6:8–7:5, 47–60; John
4:46–54]
Saint Stephan says: The most High
dwelleth not in temples made with hands...What house will
ye build Me? saith the Lord or what is the place of My
rest? (Acts 7:48–49). Only the temple in the
heart not made with hands can contain God, as the Lord
said: If a man love Me, he will keep My words: and My
Father will love him, and We will come unto him, and make
our abode with him (John 14:23). How this is
accomplished is unfathomable for us, but it is true
because it is obvious that then it is God which worketh
in you both to will and to do of his good pleasure
(Phil. 2:13).[1]
Do not reason, just give your heart away to the Lord,
and He Himself will establish of it a church for
Himself—but give it unsparingly. If there are
parts which are not given, then from the heart a whole
church cannot be established, for one thing will be
decayed, another broken—and what will come out,
if anything comes out, is a church with holes or
without a roof, or without doors. It is not possible to
live in such a church: the Lord will not be in it. It
will only seem that it is a church, but in reality will
be a conglomerate mass.
[1]The
Slavonic for Phil 2:13 reads: God worketh in us both
desire and action, according to his good pleasure