ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2024
Previous day
Мч. Фалалей Эгейский Свт. Алексий, митр. Московский Довмонт  князь Псковский
Next day
Old Style
May 20
Sunday
New Style
June 2
5th Sunday of Pascha. Sunday of the Samaritan Woman. Tone 4.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомMartyrs Thalelaeus and his companions Alexander and Asterius, at Aegae in Cilicia (284). Совершается служба с полиелеемUncovering of the relics of St. Alexis, metropolitan of Moscow (1431).

Martyr Asclas of Egypt (ca. 287). Sts. Zabulon and Susanna, of Cappadocia and Jerusalem, parents of St. Nina (Nino), enlightener of Georgia (3rd c.-4th c.). St. Dovmont-Timothy, prince of Pskov (1299). Synaxis of the New Martyrs of Chelm and Podlasie (Poland).

New Martyr Olympiada (Verbetskaya), abbess of Kozelshchinsk Convent (Poltava) (1938).

St. Austregisilus, bishop of Bourges (624). St. Thalassius the Myrrh-gusher, of Libya (ca. 668). Martyr Ethelbert, king of East Anglia (ca. 793). Sts. Nicetas, John, and Joseph, monks of Nea Moni on Chios (11th c.). St. Stephen, abbot, of Piperi Monastery (Serbia) (1697).

Repose of Schemamonk Cyriacus of Valaam (1798).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Sunday of the Samaritan Woman. [Acts 11:19–26, 29–30; John 4:5–42]

   The Samaritan’s woman fellow citizens said to her after two days with the Saviour in their midst, Now we believe not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world (John 4:42). It happens this way with everyone. At first they are called to the Lord by an external word, or as for many now, simply by birth. But when they taste in practice what it is to live in the Lord, they no longer cleave to the Lord through their external affiliation with Christian society, but through their inner union with Him. It is necessary for all who are born in Christian societies to make this a law for themselves; that is, to not limit themselves to mere external affiliation with the Lord, but to seek to unite with Him inwardly, that they may always bear witness within themselves that they are standing in the truth. Why is this necessary? It is necessary to embody within oneself the truth of Christ. The truth of Christ is a restoration of what is fallen. Thus, put off the old man, which is corrupt according to deceitful lusts, and put on the new man, which is created after God in righteousness and true holiness (cf. Eph. 4:22–24), and you will know within yourself that the Lord Jesus Christ is in truth the Saviour—not only for the world, but also for you.

Articles

© ORTHODOX CHRISTIANITY