ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2024
Previous day
Святитель Никита Халкидонский Чухломская (Галичская) икона Божией Матери Святитель Игнатий Ростовский
Next day
Old Style
May 28
Monday
New Style
June 10
6th Week after Pascha. Tone 5.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Nicetas the Confessor, bishop of Chalcedon, with his kinsmen Sts. Nicetas and Ignatius (9th c.) Совершается служба на шестьSt. Ignatius, bishop and wonderworker of Rostov (1288). St. Helen (Manturova), nun of Diveyevo (1832).

Hieromartyr Eutychius, bishop of Melitene (1st c.). Martyr Heliconis of Thessalonica (244). St. Germanus, bishop of Paris (576). Hieromartyr Helladius, bishop (6th c.-7th c.). St. Gerontius, metropolitan of Moscow (1489). Blessed Domnica (Likvinenko), ascetic, of Kherson (1967).

New Hieromartyrs Macarius (Morzhov), hieromonk of Zosima Hermitage (Smolensk), and Dionysius (Petushkov), hieroschemamonk of the St. Nilus of Stolobny Hermitage (Tver) (1931). New Confessor Heraclius (Motyakh), schemamonk, of Turkistan (1936). New Hiero-confessor Rodion (Fyodorov), archimandrite, of the Holy Trinity–St. Sergius Lavra (1933).

Martyrs Crescens, Paul, and Dioscorides, of Rome (326). St. Alexander, bishop of Thessalonica (4th c.). St. William, monastic founder, of Gellone (Gaul) (812). St. Sophronius, monk, of Bulgaria (1510). New Martyr Mitros (Demetrius) of Tripolitsa (1794). Blessed Andrew, fool-for-Christ, of Constantinople (911) New Hieromartyr Zachariah, priest of Prusa (1802).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Monday. [Acts 17:1–15; John 11:47–57]

   What do we? for this man doeth many miracles (John 11:47). Jewish erudition found the Saviour to be guilty. And in our days, German erudition[1] finds what is supernatural to be out of place in the Gospels of Christ: everything is good, only this [the miraculous] just won’t work. These two ways of thinking meet in the final analysis. Jewish erudition decided: it is expedient that one man should die (John 11:50), and that the rest might not perish, while German erudition states: we will eliminate the supernatural to preserve all the other Gospel truths. And what came of this? The Jews destroyed their people, while the Germans lost all Christian truths, and now are left with almost nothing. The Lord is the cornerstone of the house of salvation; similarly faith in the supernatural is the cornerstone of the entire building of God-inspired truth. The Saviour Himself, in His Person, is the crown of the supernatural, and its inexhaustible Source is in the Church. He who touches this point is touching the apple of God’s eye.

[1] By “German erudition” St. Theophan is most likely referring to the Protestant German philosophers of his time.

Articles

© ORTHODOX CHRISTIANITY