The Ascension of our Lord
Apostle Hermes of the Seventy (1st c.). Martyr Hermias, at Comana (2nd c.).
Martyr Philosophus, at Alexandria (3rd c.). First translation of the relics of Hieromartyr Philip, metropolitan of Moscow and all Russia, to Solovki (1591). Holy Georgian Martyrs of Persia (17th-18th c.).
New Hieromartyr Archpriest Philosophus Ornatsky, with his sons Martyrs Nicholas and Boris, in St. Petersburg (1918). New Hieromartyrs Hierotheus (Afonin), bishop of Nikolsk (1928), and Hieroschemamonk Seraphim (Nikolsky) (1923).
Martyr Marus the Magician, converted on witnessing the martyrdom of St. Hermias (160). St. Eustathius, patriarch of Constantinople (1025). St. Philotheus, metropolitan of Tobolsk (1727). Finding of the relics of New Martyr Nicholas the Deacon, of Mytilene (1960).
Repose of Archimandrite Macarius of Peshnosha Monastery (1811).
Thursday. Ascension. [Acts 1:1–12; Luke
24:36–53]
Saint Paul expresses the power of the
Lord’s Ascension in this manner: When he ascended
up on high, he led captivity captive, and gave gifts unto
men (Eph. 4:8). Having satisfied God’s
righteousness, the Lord opened for us all the treasures of
God’s goodness. This is indeed a capturing or taking
of spoils after victory. The beginning of the distribution
of these spoils to people is the descent of the Holy
Spirit, Who, having descended, always abides in the Church
and gives everyone that which he needs, receiving all from
that captive captivity (cf. Eph 4:8). Come everyone and
take. But prepare for yourself guardian of that treasure,
which is a pure heart; have hands to take it, which is
unreflecting faith. Then step forth searching hopefully,
and praying relentlessly.