Afterfeast of the Ascension. St. Nicephorus the Confessor, patriarch of Constantinople (828). Great-martyr John the New, of Suceava, at Belgorod (Cetatea Alba) (1330-1340).
Hieromartyr Pothinus, bishop of Lyons (177). Martyrs Sanctus, Maturus, Attalus, Blandina, Biblis, Ponticus, Alexander, and others, at Lyon (ca.177). Uncovering of the relics of St. Juliana, princess of Vyazma (Novotorzhok) (1819). Right-believing Prince Andrew of Nizhegorod (1365).
St. Marinus of Constantinople, son of St. Mary the New, of Byzia (ca. 930). St. Odo, archbishop of Canterbury (959). St. Nicephorus, bishop of Milet (11th c.). New Martyr Demetrius of Philadelphia (1657). New Martyr Constantine the Hagarene, at Constantinople (1819). Hieromartyr Erasmus, bishop of Formia in Campania, and 20,000 martyrs with him (303).
Repose of Schema-archimandrite Zachariah of the St. Sergius Lavra (1936) and slaying of Monk Hariton of Holy Archangels Monastery (Kosovo) (1999).
Saturday. [Acts 20:7–12; John 14:10–21]
And whatsoever ye shall ask of the
Father in my name, that will I do (John 14:13). What a
consoling promise! But how few make use of it! People
rarely keep this in mind. There are people who do not
understand this at all, and do not accept it. Why is this
so? Because they do not love the Lord, and they do not
fulfil His commandments. This unfaithfulness of the heart
toward the Lord relinquishes any boldness to petition the
Lord, just as a lazy servant does not dare ask something
of his masters, for he knows that he does not deserve any
mercy. The established prayers are read in their usual
course, and they contain very great petitions; but they
are merely read, and this, as we well know, is far from
prayer and petitioning. We cannot stand with true prayer
before the Lord and extend our petitions to Him until our
conscience is clear before Him.