Afterfeast of the Ascension. St. Bessarion the Great, wonderworker, of Egypt (4th c.-5th c.). St. Hilarion the New, abbot, of the Dalmatian Monastery (845).
Virgin-martyrs Archelais, Thecla, and Susanna, beheaded at Salerno (293). St. Dodo of Gareji, Georgia (596). St. Jonah, bishop of Perm (1470). St. Jonah, founder of Klimets Monastery (Olonets) (1534).
New Hiero-confessor Raphael (Sheichenko), hieromonk of Optina Monastery (1957).
St. Justus, bishop of Alexandria (130). Martyrs Amandus, Amantius, Alexander, Lucius, Alexander, Alexandria, Donatus, and Peregrinus at Noviodunum (Niculitel) (320). St. Jarlath, first bishop of Tuam, founder of the monastery of Cluain Fois (Ireland) (ca. 540). St. Claudius of Besancon, Gaul (699).
Repose of Eldress Raisa of Serafimovich village near Volgograd (1957) and Schemanun Macaria of Temkino in the Smolensk region (1993).
Wednesday. [Acts 23:1–11; John 16:15–23]
The Lord says to the holy apostles before His
sufferings: A little while, and ye shall not see
me: and again, a little while, and ye shall see
me (John 16:16). The Lord’s sufferings
and death so struck the holy apostles that the eyes of
their mind became dim, and they no longer saw the Lord as
the Lord The light was hidden, and they sat in a bitter
and wearisome darkness. The light of Christ’s
resurrection dispersed this darkness—and they again
saw the Lord. Thus the Lord Himself explained His words:
ye shall weep, He said, and lament, but the
world shall rejoice; and ye shall be sorrowful, but your
sorrow shall be turned into joy (John 16:20). It is
said that every soul on the way to perfection experiences
a similar defeat. Universal darkness covers it, and it
does not know where to go; but the Lord comes, and changes
its sorrow into joy. It is truly as necessary as it is for
a woman to suffer before a man be born of her into the
world. Can’t we conclude from this that he who has
not experienced this has not yet given birth to a real
Christian within himself?