Apodosis of Pentecost. St. Tikhon, bishop of Amathus on Cyprus (425). St. Tikhon of Kaluga, or Medyn, founder of the St. Tikhon of Kaluga Monastery (1492). St. Tikhon of Lukhov (Kostroma) (1503). St. Moses of Optina, founder and archimandrite of the Skete of St. John the Baptist (1862). Translation of the relics of St. Theophan the Recluse, bishop of Tambov (2002).
Hieromartyr Tigrius, priest, and Martyr Eutropius, reader, of Constantinople (404). St. Tikhon, founder of Krestogorsk Monastery (Vologda) (17th c.).
New Hieromartyr Hermogenes (Dolganev), bishop of Tobolsk, and those with him (1918).
Hieromartyr Mark, bishop of Apollonias (1st c.). Martyr Kaikhosro of Georgia (1612).
Repose of Elder Gerasim of St. Tikhon of Kaluga Monastery (1898) and Righteous Maria (1943), disciple of St. Paul of Taganrog.
Saturday. [Rom. 1:7–12; Matt. 5:42–48]
Love your enemies, bless them that
curse you, do good to them that hate you, and pray for
them which despitefully use you, and persecute
you (Matt. 5:44). There is nobody on the earth
without love. People love their parents and relatives,
benefactors and protectors. But the feeling of love toward
parents, relatives, protectors and benefactors is natural
and forms unaided in the heart; that is why the Lord does
not give it value. True Christian love is proved by our
relationship to enemies. Not only should light and
incidental annoyances not extinguish our love for others,
but not even attacks and persecutions, misfortunes and
deprivations, intentionally and hostilely inflicted. We
must not only bless these people, but also do good to them
and pray for them. See whether you have such a disposition
toward your enemies, and judge by this whether you have
Christian love, without which there is no salvation.