Hieromartyr Methodius, bishop of Patara (or Olympus) in Lycia (312). Right-believing Prince Gleb Andreyevich of Vladimir (1175).
Translation of the relics of Martyrs Inna, Pinna, and Rimma (1st-2nd c.), Scythian disciples of Apostle Andrew, to Alushta (Crimea) (1st c.-2nd c.). Hieromartyrs Aristocleus, priest, the deacon Demetrian, and the reader Athanasius, at Salamis on Cyprus (ca. 306). St. Leucius the Confessor, bishop of Brindisi (5th c.). St. Minas, bishop of Polotsk (1116). St. Nicholas (Cabasilas) (ca. 1397). Translation of the relics of St. Gurias, archbishop of Kazan (1630). St. Onuphrius, founder of Katrom Monastery (Vologda) (16th c.).
New Hieromartyr Nicholas Florov, archpriest, of Kobra (Vyatka) (1933).
Valaam Icon of the Most Holy Theotokos.
Martyrs Paul, Cyriacus, Paula, Felicilana, Thomas, Felix, Martyrius, Vitaly, Crispinus, and Emilius, in Tomis, Moesia (290). Blessed Studius, founder of the Studion Monastery (5th c.). St. Florentina, abbess, of Spain (ca. 636). St. Nahum of Ochrid, enlightener of the Bulgarians (910). Translation of the relics and garments of Apostles Luke, Andrew, and Thomas, Prophet Elisha, and Martyr Lazarus to the Church of the Holy Apostles in Constantinople (960). St. Callistus I, patriarch of Constantinople (1363). St. Nicephorus (Cantacuzene), archdeacon, of Constantinople, who suffered under the Uniates in Marienburg, Galicia (1599). Finding of the relics of New Hieromartyr Raphael, hieromonk, of Mytilene (1959).
Wednesday. [Rom. 4:13–25; Matt. 7:21–23]
Not everyone that saith unto me,
Lord, Lord, shall enter into the kingdom of heaven; but he
that doeth the will of my Father which is in
heaven (Matt. 7:21). You will not be saved
through prayer alone; you must unite with prayer
fulfilment of the will of God—all that lies upon
each person according to his calling and way of life. And
prayer should have as its subject primarily the request
that God enable us not to depart in any way from His holy
will. Conversely, he who is zealous to fulfil God’s
will in all things has boldness in prayer before God and
greater access to His throne. Moreover, prayer that is not
accompanied by walking in God’s will is often not
true, sober and heartfelt prayer, but only external
reading, during which one’s moral dysfunction is
concealed by a multitude of words like a mist, while the
thoughts are actually disorderly and wandering. Both must
be made orderly through piety, and then there will be
fruit.