Appearance of the Kazan Icon of the Most Holy Theotokos (1579). Great-martyr Procopius of Caesarea in Palestine, and with him Martyrs Theodosia (his mother), tribunes Antiochus and Nicostratus, and twelve women of senatorial rank (303). St. Procopius, fool-for-Christ, wonderworker of Ustiug (Vologda) (1303).
Righteous Procopius, fool-for-Christ, of Ustya (Vologda) (ca. 1600). Synaxis of the Saints of the Pskov Caves Monastery.
Icons of the Most Holy Theotokos: weeping “Umileniye” (“Of Tender Feeling”) of Novgorod, and “Peschanskaya.” (1754)
Martyr Mirdat, King of Kartli, Georgia (410). Blessed King Edgar the Peaceable, of England (975). Martyrs Virgin Sunniva and companions, on Selje Island (Norway) (10th c.). St. Theophilus the Myrrh-gusher, of Pantocrator Monastery, Mt. Athos (1548). New Hieromartyr Anastasius, priest, of Constantinople (1743). Translation of the relics of St. Demetrius of Basarabov, Bulgaria, to Bucharest (1774).
Slaying of Anastasia Strogilos on the Mount of Olives (1995).
Fourth Sunday After Pentacost. [Rom. 6:18-23; Matt.
8:5-13]
What faith the centurion has! The Lord
Himself marvelled. The essence of this faith is that he
confessed the Lord to be the God of all things, an
all-powerful sovereign and master of all that exists; for
this reason he beseeched, speak the word only, and my
servant shall be healed. I believe that everything is
under Your authority and everything obeys Your slightest
beckoning. The Lord requires the same faith of us, as
well. He who has this faith knows no lack, and whatsoever
he asks, he receives. Thus has the Lord Himself promised.
Oh, when will we have if only a little of such faith! But
this faith is also a gift; we must ask for it as well, and
ask for it with faith. Let us ask for it, with a feeling
of need for it, ask for it continually, fervently, at the
same time aiding its unfolding within us through
corresponding thoughts, and most of all by submitting to
God’s commandments.