Commemoration of the Miracle of Great-martyr Euphemia the All-praised, of Chalcedon (451). Blessed Equal-to-the-Apostles Olga, princess of Russia, named Helen in holy baptism (969). Uncovering of the relics of Hieromartyr Hilarion, archbishop of Verey (1998).
Hieromartyr Cindeus, priest, of Pamphylia (283-305). St. Arcadius, monk, of Vyazma (ca. 1592).
Martyrs Januarius and Pelagia, of Nicopolis in Armenia (ca. 310). St. Drostan of Old Deer and Aberdeen (Scotland) (6th c.). St. Nicodemus of Hilandar and Vatopedi, Mt. Athos, instructor of St. Gregory Palamas (1320). New Martyr Nicodemus of Elbasan and Mt. Athos (1722). New Monk-martyr Nectarius of St. Anne’s Skete, Mt. Athos, at Vryoulla, Ephesus (1820). St. Cyril, monk, of Paros (1833). New Hieromartyrs Momcilo Grgurevic, Dobroslav Blazenovic, Milan Bozic, Mihailo Djusic, Jovan Zecevic, Bozidar Jovic, Bogdan Lalic, Trifun Maksimovic, Velimir Mijatovic, Bozidar Minic, Miladin Minic, Marko Popovic, Dimitrije Rajanovic, Budimir Sokolovic, Relja Spahic, Lazar Culibrk, Savo Siljac, Savo Skaljka, Milorad Vukojicic, Ratomir Jankovic, Mihailo Jevdjevic, Dusan Prijovic, Dobrosav Sokovic, Nestor Trkulja, Serafim Dzaric, Andrija Siljak, Slobodan Siljak, and Jovan Rapajic, priests, of Serbia (1941-1945). St. Leo, monk, of Mandra.
Repose of cave-dweller Anastasia of St. Cornelius of Padan Hermitage in Olonets (1901).
Wednesday. [Rom. 15:7-16; Matt. 12:38-45]
In every person who lives unrepentant
in sin there lives a demon, as if in a house, who takes
charge over everything within him. When by the grace of
God such a sinner comes to contrition over his sins,
repents and ceases to sin—the demon is cast out from
him. At first the demon does not disturb the one who has
repented, because there is much fervour within him in the
beginning, which burns demons like a fire, and repulses
them like an arrow. But then, when fervour begins to grow
cold, the demon approaches from afar with its suggestions,
throws in memories about former pleasures and calls him to
them. If the penitent does not beware, he will soon pass
from a sympathy to a desire for sin; if he does not come
to his senses and return himself to the state of his
former soberness, then a fall is not far off. From desire
are born the inclination for sin and decision to commit
it—the inner sin is ready; the outer sin is only
waiting for a convenient occasion. When an occasion
presents itself, the sin will be accomplished. Then the
demon will enter again, and begin to drive a person from
sin to sin even faster than before. The Lord portrayed
this with the parable about the second return of the demon
into the clean, swept house.