Icon of the Most Holy Theotokos “Of Smolensk” (1047). Holy Apostles of the Seventy and Deacons: Prochorus, Nicanor, Timon, and Parmenas (1st c.). St. Pitirim, bishop of Tambov (1698). Synaxis of the Saints of Tambov.
Martyr Julian of Dalmatia (ca. 138-161). Martyr Eustathius the Soldier, of Ancyra (ca. 316). Martyr Acacius of Apamea (ca. 321). St. Paul of Xeropotamou, Mt. Athos (996). St. Moses, wonderworker, of the Kiev Caves (13th c.-14th c.). St. Anthony, bishop of Rostov, Yaroslavl, and Belozersk (1336). St. Joseph, founder of Holy Trinity-Kozlov Monastery (Michurinsk) (1660-1661). St. Daria, abbess, of Sezenovo (1858).
New Hieromartyr Basil (Erekaev), hieromonk of Sarov Monastery (1937).
Icon of the Most Holy Theotokos “Umileniye” (“Of Tender Feeling”) of Diveyevo, before which St. Seraphim reposed (1885). Icons of the Most Holy Theotokos “Of the Lavra in Suprasl” (Poland) (16th c) and “Seven Lakes” (17th c.).
Sts. Ursus and Leobatius (Leubais), abbots, of Gaul (ca. 500). St. Samson, bishop of Dol, in Brittany (ca. 565). St. Irene Chrysovolantou of Cappadocia (912). St. George the Builder, of Iveron, Mt. Athos (1029). New Martyr David of Aleppo (1660). New Hieromartyr Milos Bilbija, priest, of Grkovci-Crni Lug (Bosnia and Herzegovina) (1916). New Hieromartyr Ignatius of Jablechna (Chelm and Podlasie, Poland) (1942).
Saturday. [Rom. 12:1-3; Matt. 10:37-11:1]
He that receiveth a prophet in the
name of a prophet shall receive a prophet’s reward;
and he that receiveth a righteous man in the name of a
righteous man shall receive a righteous man’s
reward. With this all uncertainties concerning the
giving of alms are resolved. Good intentions for the poor
are almost always if not suppressed, then significantly
diminished by the questions, “Who is begging,”
and, “Where are the alms going?” The Lord says
to those who ask these questions: Your reward is
determined according to how you receive the beggar and
help him. Do not look at the one who is asking, but at
your thoughts. The value of your deed will be commensurate
to your thoughts. The right thoughts to have about a poor
person can be defined this way: He who has mercy on the
poor is lending to God; or Inasmuch as ye have done it
unto one of the least of these my brethren, ye have done
it unto me (Mt. 25:40). Thus, receive everyone in need
as you would the Lord, do what you can for Him with the
thought that you are doing it for God, and you will
receive the reward not only of a prophet and a righteous
man, but of the Lord.