Sts. Isaac (383), and Dalmatus and Faustus (5th c.), ascetics of the Dalmatian Monastery, Constantinople. St. Anthony the Roman, abbot (Novgorod) (1147).
Protomartyr Rajden of Tsromi and Nikozi, Georgia (457). St. Cosmas, eunuch and hermit, of Palestine (6th c.).
Holy Myrrh-bearer Salome (1st c.). St. John, confessor and abbot, of Patalaria Monastery (8th-9th c.). St. Theoclita the Wonderworker, of Optimaton (ca. 842). Nine Kherkheulidze brothers, their mother and sister, and 9,000 others, who suffered on the field of Marabda, Georgia (1625).
Repose of Hieroschemamonk Ignatius of Harbin (1958).
Friday. [I Cor. 11:8-22; Matt. 17:10-18]
Concerning John the Baptist the Lord said: Elias
is come already, and they knew him not. Why was
this? Because they did not heed the paths of God and were
not interested in them: they had a different mentality,
different tastes, different views on things. Outside the
range of Divine things, their shrewdness was in play, but
within this range they did not understand anything due to
their estrangement from it. One’s inner mentality
forms a feeling for things, which immediately notices and
determines what is familiar to it, no matter how concealed
it may be. An artist, scientist and economist look at one
thing with equal attention, but each makes a judgment
about it in his own way—one according to its beauty,
the second according to causal relations, the third
according to gains from it. So with the Jews: as was their
disposition, so they judged about John, and then about the
Saviour; but since they were disposed not according to
God, they did not understand them, who carried out the
work of God. Similarly, now people have begun to not
understand the Forerunner and the Lord—and do with
them what they like. A hidden persecution of Christianity
has arisen, which has begun to openly break through, like
recently in Paris. What was done there on a small scale,
is what we must expect with time in big
proportions…Save us, O Lord!