ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2024
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Преподобный Антоний Римлянин
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Old Style
August 3
Friday
New Style
August 16
8th Week after Pentecost. Tone 6.
Успенский пост.
Monastic rule: xerophagy (bread, uncooked fruits and vegetables).

Cовершается служба, не отмеченная в Типиконе никаким знакомSts. Isaac (383), and Dalmatus and Faustus (5th c.), ascetics of the Dalmatian Monastery, Constantinople. Совершается служба со славословиемSt. Anthony the Roman, abbot (Novgorod) (1147).

Protomartyr Rajden of Tsromi and Nikozi, Georgia (457). St. Cosmas, eunuch and hermit, of Palestine (6th c.).

Holy Myrrh-bearer Salome (1st c.). St. John, confessor and abbot, of Patalaria Monastery (8th-9th c.). St. Theoclita the Wonderworker, of Optimaton (ca. 842). Nine Kherkheulidze brothers, their mother and sister, and 9,000 others, who suffered on the field of Marabda, Georgia (1625).

Repose of Hieroschemamonk Ignatius of Harbin (1958).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Friday. [I Cor. 11:8-22; Matt. 17:10-18]

Concerning John the Baptist the Lord said: Elias is come already, and they knew him not. Why was this? Because they did not heed the paths of God and were not interested in them: they had a different mentality, different tastes, different views on things. Outside the range of Divine things, their shrewdness was in play, but within this range they did not understand anything due to their estrangement from it. One’s inner mentality forms a feeling for things, which immediately notices and determines what is familiar to it, no matter how concealed it may be. An artist, scientist and economist look at one thing with equal attention, but each makes a judgment about it in his own way—one according to its beauty, the second according to causal relations, the third according to gains from it. So with the Jews: as was their disposition, so they judged about John, and then about the Saviour; but since they were disposed not according to God, they did not understand them, who carried out the work of God. Similarly, now people have begun to not understand the Forerunner and the Lord—and do with them what they like. A hidden persecution of Christianity has arisen, which has begun to openly break through, like recently in Paris. What was done there on a small scale, is what we must expect with time in big proportions…Save us, O Lord!

Articles

Venerable Isaac the Founder of the Dalmatian Monastery at Constantinople

Saint Isaac lived during the fourth century, received monastic tonsure and pursued ascetic labors in the desert.

Venerable Isaac the Ascetic of the Dalmatian Monastery at Constantinople

When Saint Isaac heard about how the Emperor Valens had fallen into the Arian heresy and was persecuting the Orthodox Christians, he left his monastery and traveled to Constantinople to confront the emperor.

Venerable Dalmatus the Ascetic of the Dalmatian Monastery at Constantinople

Saint Dalmatus excelled all the other monks in virtue.

Venerable Faustus the Ascetic of the Dalmatian Monastery at Constantinople

Saint Faustus and his father Dalmatus received the monastic tonsure from Saint Isaac at his monastery near Constantinople.

Venerable Anthony the Roman and Abbot of Novgorod

Saint Anthony the Roman was born at Rome in 1067 to rich parents who adhered to the Orthodox Faith, and they raised him in piety.

Saint Razhden, Protomartyr of the Georgian Church (†457)

Archpriest Zakaria Machitadze

Saint Razhden the Protomartyr was descended from a noble Persian family. When Holy King Vakhtang Gorgasali married the daughter of the Persian king Hormuzd III Balunducht, the queen took Razhden with her to Georgia.

Venerable Cosmas the Eunuch and Hermit of Palestine

He was strict of fasting, a firm defender of the Orthodox Faith and Church dogmas, and profoundly knowledgeable in Holy Scripture and the works of the Church Fathers.

Holy Myrrhbearer Salome

She was one of the women who followed Christ and ministered to Him from their own means, even until His Crucifixion and Burial.
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