ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2024
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Зосима и Савватий Соловецкие с житиями Икона Божией Матери Толгская Святитель Емилиан Кизический
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Old Style
August 8
Wednesday
New Style
August 21
9th Week after Pentecost. Tone 7.
Успенский пост.
Monastic rule: xerophagy (bread, uncooked fruits and vegetables).

Afterfeast of the Transfiguration. Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Emilian the Confessor, bishop of Cyzicus (815-820). Совершается служба с полиелеемFirst (1566) and second translations of the relics of Sts. Zosimas and Sabbatius, of Solovki (1992).

St. Myron, archbishop of Crete (ca. 350). St. Gregory, iconographer, of the Kiev Caves (12th c.). St. Gregory of Sinai (Mt. Athos) (14th c.). Martyrs Eleutherius and Leonides, of Constantinople, and many infants with them (4th c.). St. Philaret of Ichalka, Ivanovo (1913). Translation of the relics of St. Herman of Solovki (1992). Uncovering of the relics of St. Barlaam of Chikoisk Monastery (Siberia) (2002).

New Hieromartyr Joseph (Baranov), hieromonk of the Tolga Monastery (Yaroslavl) (1918). New Hieromartyr Nicholas Prozorov, priest, of Pokrovskoye (1937). New Hieromartyr Nicodemus (Krotkov), archbishop of Kostroma (1938).

Tolga” Icon of the Most Holy Theotokos (1314) (1314).

Martyr Gormizdas of Persia (418). St. Zosimas the Sinaite, of Tuman Monastery, Serbia (14th c.). St. Gregory, wonderworker, of the Kiev Caves (14th c.). New Martyr Triandaphyllus of Zagora, at Constantinople (1680). New Martyr Anastasius (Spaso) of Strumica, at Thessalonica (1794). Monk-martyr Euthymius, abbot, of the Monastery of St. John the Baptist, at Gareji, Georgia (1804). St. Jacob, monk, of New Tuman Monastery (Serbia) (1946).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Wednesday. [I Cor. 13:4-14:5; Matt. 20:1-16]

In the parable about the hirelings, even he who worked only one hour was rewarded equally to the others by the master of the house. The hours of the day in this parable is an image of the course of our life. The eleventh hour is the final time in this life. The Lord shows that even those who lived without working for Him up to that moment can start to work and please Him no less than others. Therefore, old age is no excuse; let no one despair, supposing that there is no point in starting to work. Start, and do not be cowardly; the Lord is merciful; He will give you all that He gives others, here, according to the measure of grace, and there, according to the rank of truth. Just have more fervour, and grieve more contritely about the carelessness in which almost all of your life was spent. You will say, the master of the house called those in the parable. So, let the Lord call me. But isn’t He calling? Could it really be that you do not hear the voice of the Lord in the Church, saying, come unto Me all ye, and the Apostles’ call, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God (II Cor. 5:20).

Articles

St. Emilian the Confessor, Bishop of Cyzicus

Saint Emilian was a zealous defender of the holy icons during the reign of Emperor Leo the Armenian.

Venerable Zosimas the Abbot of Solovki

Saint Zosimas, Igumen of Solovki a great luminary of the Russian North, was the founder of cenobitic monasticism on Solovki Island.

Venerable Sabbatius the Wonderworker of Solovki

Saint Sabbatius of Solovki came to the Saint Cyril of White Lake monastery in the year 1396, where he received the monastic tonsure. He there pursued asceticism for a long time, unquestioningly fulfilling all obediences.

Saint Myron the Wonderworker, Bishop of Crete

Saint Myron, Bishop of Crete, a wonderworker, in his youth was a family man, and worked as a farmer. He was known for his goodness, and he assisted everyone who turned to him for help.

Venerable Gregory the Iconographer of the Kiev Near Caves

In the Ninth Ode of the Canon of the Service of the Synaxis of the Kiev Caves Monastics, Venerated in the Near Caves (September 28), Saint Gregory is called a “Byzantine.”

Venerable Gregory of Sinai

Saint Gregory of Sinai was born around the year 1268 in the seacoast village of Clazomenia near the city of Smyrna (Asia Minor), of rich parents. In about the year 1290, he was taken into captivity by the Hagarenes and sent off to Laodicea.

Martyrs Eleutherius and Leonidas of Constantinople, and many infants martyred with them

The Martyrs Eleutherius, Leonides, along with many infants, were cast into a fire at a youthful age during one of the persecutions against Christians.

Icon of the Mother of God of Tolga

At midnight, when everyone was asleep, the saint awoke and saw a bright light illuminating the area. The light proceeded from a fiery column on the other bank of the river, to which there stretched a bridge.

New Martyr Triandaphyllus of Stara Zagora

He was only fifteen years old when he received the crown of victory from Christ.

Venerable Ekvtime, Abbot of the Monastery of St. John the Baptist (†1804)

Archpriest Zakaria Machitadze

Saint Ekvtime was abbot of the Monastery of St. John the Baptist in the Davit-GarejiWilderness. In the chronicles of the monastery he is commemorated as a “man of many labors.”
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