Afterfeast of the Dormition. Martyrs Agathonicus of Nicomedia and his companions Zoticus, Theoprepius, Acindynus, Severian, Zeno, and others, who suffered under Maximian (305-311). St. Isaac I (Antimonov), archimandrite, of Optina Monastery (1894). New Hieromartyr Gorazd (Pavlick), bishop of Prague (1942).
Hieromartyr Athanasius, bishop of Tarsus in Cilicia (270-275), St. Anthusa of Seleucia (298), and Martyrs Charesimus and Neophytus (270-275). Virgin-martyr Eulalia of Barcelona (303). St. Bogolep, disciple of St. Paisius of Uglich (16th c.).
New Hieromartyr Macarius (Gnevushev), bishop of Orel (1918). New Hieromartyrs Andrew (Ukhtomsky), archbishop of Ufa and Menzelin, Alexis (Orlov), archbishop of Omsk, Theodore (Smirnov), bishop of Penza (1937). New Hieromartyrs John (Troyansky), bishop of Veliki Luki, Hierotheus (Glazkov), hieromonk, of Lyubim (Yaroslasvl), John (Laba) and Hilarion (Tsurikov), hieromonks, of Mirzoyan (Kazakhstan) (1937).
Georgian Icon of the Most Holy Theotokos (Moscow) (1650).
St. Symphorian of Autun (2nd c.). Martyr Julian of Heliopolis in Syria (ca. 362). St. Ariadne (515), daughter of Emperor Leo I. St. Sigfrid, abbot, of Wearmouth (ca. 688).
Wednesday. [II Cor. 3:4-11; Matt. 23:29-39]
How many mercies the Lord revealed to
Jerusalem, (that is to the Jews). And, in the end, he was
still forced to say, Behold, your house is left unto
you desolate. It is well-known to all what the
consequences of this were: the Jews to this day are
homeless. Does not a similar thing occur with the soul?
The Lord cares for it and gives it understanding in every
way; an obedient soul walks the path indicated, but a
disobedient soul remains in opposition to God’s
calling. But the Lord does not abandon even this soul, and
uses every means to bring it to reason. If stubbornness
increases, God’s influence increases. But there is
measure to everything. A soul becomes hardened, and the
Lord, seeing that already there is nothing more that can
be done with this soul, leaves it in the hands of its own
fall, and it perishes, like pharaoh. Let anyone who is
beset by passions learn the lesson from this that is he
cannot continue indulging himself indefinitely without
punishment. Is it not time to abandon those
passions—not just to deny oneself occasionally, but
to decisively turn away? Indeed, nobody can say when he
will overstep the limit. Perhaps the end to God’s
longsuffering is just around the corner.