ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2024
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Сщмч. Феодор еп.Пензенский Икона Божией Матери 'Одигитрия Грузинская' Святитель Горазд Богемский и Мораво-Силезский
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Old Style
August 22
Wednesday
New Style
September 4
11th Week after Pentecost. Tone 1.
Fast Day.
Wine and oil allowed.

Cовершается служба, не отмеченная в Типиконе никаким знакомAfterfeast of the Dormition. Cовершается служба, не отмеченная в Типиконе никаким знакомMartyrs Agathonicus of Nicomedia and his companions Zoticus, Theoprepius, Acindynus, Severian, Zeno, and others, who suffered under Maximian (305-311). St. Isaac I (Antimonov), archimandrite, of Optina Monastery (1894). Cовершается служба, не отмеченная в Типиконе никаким знакомNew Hieromartyr Gorazd (Pavlick), bishop of Prague (1942).

Hieromartyr Athanasius, bishop of Tarsus in Cilicia (270-275), St. Anthusa of Seleucia (298), and Martyrs Charesimus and Neophytus (270-275). Virgin-martyr Eulalia of Barcelona (303). St. Bogolep, disciple of St. Paisius of Uglich (16th c.).

New Hieromartyr Macarius (Gnevushev), bishop of Orel (1918). New Hieromartyrs Andrew (Ukhtomsky), archbishop of Ufa and Menzelin, Alexis (Orlov), archbishop of Omsk, Theodore (Smirnov), bishop of Penza (1937). New Hieromartyrs John (Troyansky), bishop of Veliki Luki, Hierotheus (Glazkov), hieromonk, of Lyubim (Yaroslasvl), John (Laba) and Hilarion (Tsurikov), hieromonks, of Mirzoyan (Kazakhstan) (1937).

Georgian Icon of the Most Holy Theotokos (Moscow) (1650).

St. Symphorian of Autun (2nd c.). Martyr Julian of Heliopolis in Syria (ca. 362). St. Ariadne (515), daughter of Emperor Leo I. St. Sigfrid, abbot, of Wearmouth (ca. 688).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Wednesday. [II Cor. 3:4-11; Matt. 23:29-39]

   How many mercies the Lord revealed to Jerusalem, (that is to the Jews). And, in the end, he was still forced to say, Behold, your house is left unto you desolate. It is well-known to all what the consequences of this were: the Jews to this day are homeless. Does not a similar thing occur with the soul? The Lord cares for it and gives it understanding in every way; an obedient soul walks the path indicated, but a disobedient soul remains in opposition to God’s calling. But the Lord does not abandon even this soul, and uses every means to bring it to reason. If stubbornness increases, God’s influence increases. But there is measure to everything. A soul becomes hardened, and the Lord, seeing that already there is nothing more that can be done with this soul, leaves it in the hands of its own fall, and it perishes, like pharaoh. Let anyone who is beset by passions learn the lesson from this that is he cannot continue indulging himself indefinitely without punishment. Is it not time to abandon those passions—not just to deny oneself occasionally, but to decisively turn away? Indeed, nobody can say when he will overstep the limit. Perhaps the end to God’s longsuffering is just around the corner.

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