ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2024
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Фива диаконисса Коринфская Мученики Никомидийские Блаженный Иоанн Власатый
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Old Style
September 3
Monday
New Style
September 16
13th Week after Pentecost. Tone 3.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомHieromartyrs Anthimus, bishop of Nicomedia, and Theophilus, deacon, and Martyrs Dorotheus, Mardonius, Migdonius, Peter, Indes, Gorgonius, Zeno, Domna (virgin), and Euthymius (302). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Theoctistus of Palestine, fellow-faster with St. Euthymius the Great (467). Cовершается служба, не отмеченная в Типиконе никаким знакомBlessed John “the Hairy,” fool-for-Christ, of Rostov (1580).

St. Phoebe, deaconess, at Cenchreae, near Corinth (1st c.). Hieromartyr Aristion (Kelladion), bishop of Alexandria (ca. 167). Martyr Basilissa of Nicomedia (309). St. Ioannicius II, first patriarch of Serbia (1354).

New Hieromartyrs Pimen (Belolikov), bishop of Vernensk, and Meletius (Golokolosv), hieromonk of the Issyk-Kul Holy Trinity Monastery (Kyrgyzstan) (1918).

St. Constantine the New, emperor of Byzantium (641). St. Aigulphus of Provence (Gaul) (676). St. Remaclus, bishop of Maastricht (677). St. Edward, martyr and king of England (978). New Martyr Polydorus of Leucosia (Cyprus), at New Ephesus (1794).

Repose of Priest Peter, fool-for-Christ, of Uglich (1866).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Monday. [II Cor. 8:7-15; Mark 3:6-12]

   The Lord forbade both people and demons to praise Him when he was on the earth, but required that they believe in Him and fulfil God’s commandments. The same law is with the Lord now, and will be at the judgment: “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven” (Matt. 7:21). This is why in church the [doxology] begins with, “Glory to God in the highest,” and toward the end it says, “heal my soul…teach me to do Thy will.” Without this, praise of God has no worth. For then it does not proceed from the soul, but is only sent up from the tongue in alien words, and that is why the Lord pays no attention to it. One must arrange things so that others see our deeds and praise the Lord, so that our life will be praise to God, for He acts all in all, if only you do not hinder; it is to Him that praise for one’s deeds ascends. Each person must become the fragrance of Christ; then even without praise there will be unceasing glorification of the Lord. The flower of a rose does not utter a voice, but its fragrance spreads far in silence; this is how all Christians ought to live.

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