ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2024
Previous day
Преподобный Афанасий Серпуховской Сщмч. Автоном, еп. Вифинский. Святой праведный Симеон Верхотурский
Next day
Old Style
September 12
Wednesday
New Style
September 25
14th Week after Pentecost. Tone 4.
Fast Day.
Wine and oil allowed.

Совершается служба со славословиемApodosis of the Nativity of the Theotokos. Cовершается служба, не отмеченная в Типиконе никаким знакомHieromartyr Autonomus, bishop, in Italy (313). St. Athanasius, disciple of St. Sergius of Radonezh and first abbot of the Vysotsk Monastery in Serpukhov, and his disciple St. Athanasius (1395).

St. Coronatus, bishop of Nicomedia (Iconium) (249-259). Martyr Julian of Galatia, and 40 martyrs with him (4th c.). St. Bassian of Tiksna (Vologda) (1624-1633). Translation of the relics of Righteous Symeon of Verkhoturye (1704). Martyr Theodore of Alexandria. Hieromartyr Dositheus, metropolitan of Tbilisi, Georgia (1795).

New Martyr Alexis, fool-for-Christ, of Elnat and Zharki, near Kineshma (1937).

Martyrs Macedonius, Tatian, and Theodulus, in Phrygia (4th c.). St. Ailbhe (Elvis) of Emly (527). St. Sacerdos, bishop of Lyons (551). St. Molaise of Devenish (563). St. Eanswythe, abbess, of Folkestone (ca. 640). St. Daniel, monk, of the island of Thasos (ca. 843). St. Andronicus of Atroa (9th c.).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Wednesday. [II Cor. 13:3-13; Mark 4:35-41]

   The disciples are sailing across the sea; a storm arises and places them in a dangerous situation, while the Lord sleeps. They call out to Him: “Lord, save us!” and He calms the storm with one word. This is another real representation of the order of Divine providence. Every person, the nations, and the Church are sailing across the sea of life themselves by means of the natural and supernatural powers placed in them, according to the routines established by God. The Lord rests, although He also abides amidst moving events; He Himself begins to act when an unavoidable misfortune threatens, which could turn the direction of events to oppose His Divine plans. He is everywhere, preserves everything, and warms everything with the breathe of His love; but He leaves His creatures to act themselves, by means of the powers given by Him, according to the laws and routines everywhere established and upheld by Him. He is not personally all-acting, although everything proceeds from Him and without Him nothing occurs. He is always prepared to act Himself when it is necessary according to His boundless wisdom and truth. Prayer is the receiver of God’s operations. But the best prayer is: “Lord! Thou knowest all things. Do with me as Thou willest!”

Thursday. [Gal. 1:1-10, 20-2:5; Mark 5:1-20]

   My name is Legion: for we are many. Spirits are bodiless, and therefore they do not fill or take up space like bodies. This explains why it is physically possible for many spirits to reside in one person. That it is possible morally on the part of the spirits is understandable from their amorality, or absence of all moral principles; while on the part of the person it is understandable from the many-sided contact of the constitution of one’s soul with the dismal realm of unclean powers. But this only explains what is possible; the reality of demonic possession is subject to conditions which we do not have the ability to determine. We can only say that spirits do not always enter in a visible way, and it is not always shown through the possessed person’s actions. There is an unseen, hidden demonic possession; there is also a power of spirits over minds, apart from the body, when the demons lead them wherever they wish, through passions working in them. People think that they are acting themselves, but they are actually the laughing-stocks of unclean powers. What can we do? Be a true Christian and no enemy power shall overcome you.

Articles

Hieromartyr Autonomus the Bishop in Italy

The Hieromartyr Autonomus was a bishop in Italy.

St Athanasius of Serpukhov

In this sacred service of churchly beauty, in constant liturgical activity for the glory of the Life-Originating Trinity, the life-bearing genius of St Andrew matured. God destined him for the great visual rendering of the theological and liturgical legacy of St Sergius, with the immortal wonderworking icon of the Most Holy Trinity for the iconostasis of the Trinity cathedral. In the iconographic creativity of St Andrew Rublev, just as in the temple-building activity of St Nikon, and in the hagiographic works of Epiphanius the Wise, we find embodiment and synthesis of the finest traditions of the Byzantine and Russian art.

Martyr Alexei Voroshin, “Fool for Christ”

Natalia Vashchina

In 1928, Alexei left his cell, and his feat of feigned “foolishness” for Christ’s sake began. He lived anywhere he could, wore rags, and no one knew where he slept. He began to behave strangely; his fellow villagers could not always understand what he was doing.

Venerable Eanswythe of Folkestone

Dmitry Lapa

St. Eanswythe gained fame as a wonderworker. There are several cases of her miracles which are known: firstly, she returned sight to a blind woman by her prayers; secondly, she restored the mental health of a mad man; thirdly, a holy spring with healing properties gushed forth at her intercessions which provided fresh water to her community and the saint even commanded it to flow upstream from a mile away; fourthly, she forbad birds to steal corn from the convent fields and they obeyed her.
© ORTHODOX CHRISTIANITY