Apodosis of the Nativity of the Theotokos. Hieromartyr Autonomus, bishop, in Italy (313). St. Athanasius, disciple of St. Sergius of Radonezh and first abbot of the Vysotsk Monastery in Serpukhov, and his disciple St. Athanasius (1395).
St. Coronatus, bishop of Nicomedia (Iconium) (249-259). Martyr Julian of Galatia, and 40 martyrs with him (4th c.). St. Bassian of Tiksna (Vologda) (1624-1633). Translation of the relics of Righteous Symeon of Verkhoturye (1704). Martyr Theodore of Alexandria. Hieromartyr Dositheus, metropolitan of Tbilisi, Georgia (1795).
New Martyr Alexis, fool-for-Christ, of Elnat and Zharki, near Kineshma (1937).
Martyrs Macedonius, Tatian, and Theodulus, in Phrygia (4th c.). St. Ailbhe (Elvis) of Emly (527). St. Sacerdos, bishop of Lyons (551). St. Molaise of Devenish (563). St. Eanswythe, abbess, of Folkestone (ca. 640). St. Daniel, monk, of the island of Thasos (ca. 843). St. Andronicus of Atroa (9th c.).
Wednesday. [II Cor. 13:3-13; Mark 4:35-41]
The disciples are sailing across the
sea; a storm arises and places them in a dangerous
situation, while the Lord sleeps. They call out to Him:
“Lord, save us!” and He calms the storm with
one word. This is another real representation of the order
of Divine providence. Every person, the nations, and the
Church are sailing across the sea of life themselves by
means of the natural and supernatural powers placed in
them, according to the routines established by God. The
Lord rests, although He also abides amidst moving events;
He Himself begins to act when an unavoidable misfortune
threatens, which could turn the direction of events to
oppose His Divine plans. He is everywhere, preserves
everything, and warms everything with the breathe of His
love; but He leaves His creatures to act themselves, by
means of the powers given by Him, according to the laws
and routines everywhere established and upheld by Him. He
is not personally all-acting, although everything proceeds
from Him and without Him nothing occurs. He is always
prepared to act Himself when it is necessary according to
His boundless wisdom and truth. Prayer is the receiver of
God’s operations. But the best prayer is:
“Lord! Thou knowest all things. Do with me as Thou
willest!”
Thursday. [Gal. 1:1-10, 20-2:5; Mark 5:1-20]
My name is Legion: for we are
many. Spirits are bodiless, and therefore they do not
fill or take up space like bodies. This explains why it is
physically possible for many spirits to reside in one
person. That it is possible morally on the part of the
spirits is understandable from their amorality, or absence
of all moral principles; while on the part of the person
it is understandable from the many-sided contact of the
constitution of one’s soul with the dismal realm of
unclean powers. But this only explains what is possible;
the reality of demonic possession is subject to conditions
which we do not have the ability to determine. We can only
say that spirits do not always enter in a visible way, and
it is not always shown through the possessed
person’s actions. There is an unseen, hidden demonic
possession; there is also a power of spirits over minds,
apart from the body, when the demons lead them wherever
they wish, through passions working in them. People think
that they are acting themselves, but they are actually the
laughing-stocks of unclean powers. What can we do? Be a
true Christian and no enemy power shall overcome
you.