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Orthodox Calendar 2024
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Священномученик архиепископ Фаддей Иверская икона Божией Матери Священномученик Карп Фиатирский
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Old Style
October 13
Saturday
New Style
October 26
18th Week after Pentecost. Tone 8.
No fast.

Совершается служба с полиелеемTranslation to Moscow of the Iveron Icon of the Most Holy Theotokos. Cовершается служба, не отмеченная в Типиконе никаким знакомHieromartyrs Carpus, bishop of Thyateira, and Papylus, deacon, and Martyrs Agathadorus and Agathonica, at Pergamus (251).

Martyr Florentius of Thessalonica (1st c.-2nd c.). Hieromartyr Benjamin, deacon, of Persia (421-424). St. Nicetas the Confessor, of Paphlagonia (ca. 838). St. Benjamin of the Kiev Caves (14th c.). New Martyr Zlata (Chryse) of Meglin, Bulgaria (1795). St. Anthony, metropolitan of Chkondidi, Georgia (1815), and his disciple James the Elder, hieromonk.

New Hieromartyr Nicholas Yermolov, archpriest, of Ordynskoye (Novosibirsk) (1937). Uncovering of the relics of New Hieromartyr Thaddeus (Uspensky), archbishop of Tver (1993).

Kazan Icon of the Most Holy Theotokos “Of the Seven Lakes” (17th c.).

St. Venantius, abbot, of the monastery of St. Martin in Tours (Gaul) (400). St. Luke of Demena, Sicily (984). Monk-martyr Jacob of Hamatoura Monastery (Lebanon) (late 13th. c.). New Martyr Bosiljka Rajicic of Kosovo (18th c).

Repose of Monk Athanasius of Valaam (1852).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Saturday. [II Cor. 3:12-18; Luke 6:1-10]

   The Lord’s disciples pluck the ears of grain, rub them in their hands and eat them on the Sabbath—a deed very unimportant both in appearance and in essence; meanwhile the Pharisees could not restrain themselves and rebuked them. What made them raise this issue? In appearance—unreasoning zeal, but in essence—the spirit of judgmentalness. This sticks to everything and presents all in a sombre form of unlawfulness and destructiveness. This infirmity, to a greater or lesser degree, is common to almost all people who do not watch themselves. Not everyone will express judgmental thoughts in word, but it is rare for a person to refrain from them. Someone sits beside the heart and stirs up judgmentalness—it pours forth. But at the same time the judge himself is prepared to do deeds which are not good, as long as nobody sees, and he is unfailingly in a state that is not so good in some way. It is as though he judges and condemns for that very reason—in order to satisfy his inwardly insulted and suppressed feeling of righteousness with attacks on others, groundless as they may be. He who loves righteousness and stands in it, knowing how difficult it is to attain correctness in deeds and even more so in feelings, will never judge; he is ready sooner to cover with leniency not only small, but also great transgressions of others. The Lord does not judge the judging Pharisees, but indulgently explains to them that the disciples did something that anyone would excuse if they thought about it rightly. And it almost always is this way: think reasonably about your neighbor’s actions and you will find that it does not at all have that serious, ghastly character which you saw at first.

Articles

The Iveron Mother of God, and the Myrrh-Streaming Icons of Hawaii

In June of 2008, the “Hawaiian” Myrrh-streaming Iveron Icon was officially recognized by the Russian Orthodox Church Outside Russia as miraculous and worthy of veneration, and was given the blessing to travel to the various churches and monasteries of Holy Orthodoxy. The original “owner” of the Icon, Reader Nectarios, was charged by the Russian Orthodox Church to be Her guardian, and provide for the safety and care of this Wonderworking Icon of Christ’s Holy Church.

The Feast of the Iveron Icon of the Mother of God, and the Veneration of Holy Icons

Hieromonk Irenei (Pikovsky)

The miraculous appearance of the icon of the Mother of God in the ninth century, during the era of iconoclastic dispute, was literally a confirmation “from above” of what had been pronounced at the Seventh Ecumenical Council on the veneration of icons.

Icon of the Mother of God “Iveron”

The widow spent the whole night in vigil, praying before the icon of the Most Holy Theotokos. In the morning, according to God’s will, she took the icon to the sea and cast it upon the water. The holy icon stood upright on the waves and began to sail westward.

Iveron Icon of the Mother of God

Hieromartyrs Carpus, bishop of Thyateira, and Papylus, deacon, and Martyrs Agathadorus and Agathonica, at Pergamus

The Martyrs Carpus, Papylus, Agathodorus and Agathonike suffered at Pergamum during the persecution of Decius in the third century.

Martyr Florentius of Thessalonica

The Martyr Florentius was a native of Thessalonica.

New Martyr Chryse (Zlata) of Meglena, Bulgaria

New Martyr Zlata (Chryse) This “golden vessel of virginity and undefiled bride of Christ,” was born in the village of Slatena, Meglena diocese, on the border of Bulgaria and Serbia, while Bulgaria was under the Turkish Yoke.

The Newly-Canonized St. Bosiljka the Martyr of Pasjane

Monk Sophronios (Copan)

Humiliated at his inability to make the seventeen-year-old girl change her mind, the Albanian Muslim tied Bosiljka to a horse and dragged her to the edge of the town, where he and several of his friends slowly cut the martyr into pieces while she was yet living, as they screamed “Death to the filthy Serb!”
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