St. Spyridon the Wonderworker, of Tremithus (348).
Hieromartyr Alexander, bishop of Jerusalem (250-251). Martyr Synesius of Rome (270-275). St. Therapontus, monk of Monza Monastery (Galich) (1597).
St. Herman, Wonderworker of Alaska (1836). St. Finian of Clonard and Skellig Michael, teacher of Ireland (549). St. Colman of Glendalough (Ireland) (659). Monk-martyr John, abbot, of Zedazeni Monastery, Georgia (9th c.). St. John, metropolitan of Zichon, founder of the Monastery of the Forerunner on Mt. Menikion (1333). Synaxis of the First Martyrs of the American land: Hieromartyr Juvenaly (1796), Peter (Cungagnaq) the Aleut (1815), and Hieromartyrs Seraphim (Samoilovich), archbishop of Uglich (1937), John (Kochurov), priest, of Chicago (1917), and Alexander (Khotovitsky), priest, of New York (1937).
Repose of Flegont (Ostrovsky), stylite, of Kimlyai (Mordovia) (1870).
Wednesday. [Heb. 10:1-18; Mark 8:30-34]
Having invited people to follow Him
with the cross, the Lord shows also shows this path,
eliminating the main obstacles to it, which are not outer,
but inner, rooted in the human heart. It is as though He
is saying, “If you want to follow Me, first of all
do not pity yourself, for he who pities himself will
destroy himself; second, do not have anything to do with
self-interest, for, What shall it profit a man, if he
shall gain the whole world, and lose his own soul
(Mark 8:38)? Third, do not be embarrassed by what people
will say or how they will look at you: Whosoever
therefore shall be ashamed of Me and of My words, in this
adulterous and sinful generation, of him also shall the
Son of man be ashamed, when He cometh in the glory of His
Father with the holy angels. Self-pity, self-interest,
and embarrassment are the main chains by which a person is
held in a life not pleasing to God, on the path of
passions and sin. They are the main obstacles to a
sinner’s conversion; they are the main object of
spiritual struggle in a person who repents and who already
has begun to bring forth fruits of repentance. As long as
these threads are not cut, the Christian life in us is
unreliable, full of stumbles and falls, if not always
outer, then inner. Let everyone look attentively at
himself; if there is anything in you of what is said
above, take care to give it up: otherwise you can not hope
to rise to perfection in Christ, although you may
outwardly be very proper.