ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2025
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Святитель Софроний, Патриарх Иерусалимский
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Old Style
March 11
Monday
New Style
March 24
4th Week of Great Lent. Tone 6.
Great Lent.
Monastic rule: xerophagy (bread, uncooked fruits and vegetables).

Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Sophronius, patriarch of Jerusalem (638-644). Совершается служба со славословиемSt. Euthymius, archbishop of Novgorod (1458).

Hieromartyr Pionius, priest, of Smyrna, and those with him: Asclepiades, Macedonia, Linus, and Sabina (250). St. Sophronius, recluse of the Kiev Caves (13th c.). St. Sophronius, bishop of Vratsa (Bulgaria) (1813). Translation to Constantinople of the relics of Martyr Epimachus of Pelusium. St. Alexis of Goloseyevsky Skete, Kiev Caves (1917).

New Hiero-confessors Patrick (Petrov), hieromonk of Valaam Monastery (1933) and Michael (Galushko), schema-archimandrite, of Svyatogorsk Monastery (1961).

St. George, abbot of Sinai (ca. 545), brother of St. John Climacus. St. Oengus (Angus) the Culdee, bishop, of Clonenagh (Ireland) (824). Hieromartyr Eulogius, metropolitan of Cordoba (859). St. George the New, wonderworker of Constantinople (ca. 970). St. Theodora, queen of Arta, wife of Despot Michael II of Epirus (ca. 1275). Hieromartyrs Trophimus and Thalus, priests, of Laodicea (300).

Slaying of Emperor Paul I of Russia (1801).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Monday (the fourth week of Lent).

The Apostle Paul says that the Israelites, crossing the sea, were baptized in it (I Cor. 10:2).[1] Such a baptism served for them as a division between Egypt and themselves. Peter the Apostle adds: The like figure whereunto even baptism doth also now save us (I Pet. 3:21). Our baptism saves us and serves as a dividing wall between the dark, satanic realm of sin and the world, and the brightness of life in Christ. One who is baptized cuts himself off from all earthly hopes and supports, and lives in this age as if in a desert, not tied to anything. His heart is not on the earth, it is totally in that age. All that is here touches him in passing, so that having a wife he is as though he has none; buying, he is as though possessing nothing. In general, he uses the world, as though he uses it not (cf. I Cor. 7:30).


[1]The Slavonic for I Pet. 3:21 reads: So in like manner baptism doth also now save us.

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