ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2025
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Святитель Асинкрит, епископ Гирканский
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Old Style
April 8
Monday
New Style
April 21
Bright Week. Fast-free period.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомHoly Apostles of the Seventy: Herodion, Agabus, Asyncritus, Rufus, Phlegon, Hermes, and those who suffered with them (1st c.).

Martyr Pausilipus of Thrace (ca. 117-138). St. Celestine, pope of Rome (432). St. Niphont, bishop of Novgorod (1156). St. Rufus the Recluse, of the Kiev Caves (14th c.).

New Hieromartyr Sergius Rodakovsky, archpriest, of Tal (Belorussia) (1933).

Spanish Icon of the Most Holy Theotokos (792).

Monk-martyrs Josiah and Joseph, of Mt. Kharasam, Persia (ca. 341). St. Philaret of Seminara, Calabria (ca. 1070). New Martyr John (Koulikas) (1564). New Martyr John Naukliros (“the Navigator”), on Kos (1699).

Repose of Helen Voronova, disciple of Elder Barsanuphius of Optina (1916).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Monday. [Acts 1:12–17, 21–26; John 1:18–28].

   When the angel announced the good tidings of the Lord’s incarnation he said: Hail, thou that are highly favored! (Luke 1:28);[1] proclaiming to the shepherds the birth of Christ the Saviour he also said: behold, I bring you good tidings of great joy (Luke 2:10). But proclaiming Lord’s resurrection to the women, the angel only says: He is not here, but is risen! (Luke 24:6). He does not add “rejoice,” for joy would fill their heart on its own, as soon as the assurance came that the Lord was risen indeed. At that time this assurance was tangible: the angel prepared it; the Lord in His appearing completed it. And everyone’s joy was inexhaustibly full! Now our church, houses and streets are clothed in the garments of rejoicing, and everyone is caught up in a general stream of joy. Now turn your thoughts away from the externals, and gathering them in your heart, raise up the truth of the resurrection, in all of its breadth, depth and height; so that your rejoicing be more than external. Bear out that spirit of joy, like a spring of bright water, gushing from depths of the earth.



[1]The first quote in the Slavonic reads: Rejoice thou full of grace.

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