Martyrs Timothy the Reader and his wife Maura, of Antinoe in Egypt (ca. 286).
St. Theodosius, abbot of the Kiev Caves Monastery and founder of coenobitic monasticism in Russia (1074).
St. Peter the Wonderworker, bishop of Argos (ca. 928). Translation of the Dormition Icon of the Most Holy Theotokos from Constantinople to the Kiev Caves Lavra (1073). St. Theophanes of Vatopedi, metropolitan of Peritheorion (14th c.). Schema-abbess Juliana (1393) and Schemanun Eupraxia (1394), of the Monastery of the Conception in Moscow. St. Gregory, bishop of Rostov and Yaroslavl (1416).
New Hieromartyr Vladimir Izvolsky, archpriest, of Manchuria (1930).
“Svensk” Icon of the Most Holy Theotokos (1288).
Great-martyr Xenia the Wonderworker, of the Peloponnese (318). St. Ecumenius the Wonderworker, bishop of Tricca (4th c.). St. Mamai, catholicos of Georgia (744). Sts. Michael and Arsenius the Georgians (9th c.). St. Ansfried, bishop of Utrecht (1010). Martyr Paul of Vilnius, Lithuania (17th c.). New Martyr Achmed (Ahmet) the Calligrapher, at Constantinople (1682). St. Irodion, abbot, of Lainici Monastery (Romania) (1900). Martyrs Diodorus and Rhodopianus, deacon, at Aphrodisia in Anatolia (285-305). Finding of the relics of St. Luke of Mt. Steirion (953). Sts. Silas (1783), Paisius and Nathan (1784), monks of Putna Monastery (Moldova).
Friday. [Acts 10:44–11:10; John 8:21–30]
They asked the Lord: Who art
Thou? He answered: Even the same ... from the
beginning (John 8:25). He is in front, behind Him are
the holy Apostles, behind the Apostles are the pastors and
teachers and the entire Church of Christ. Judge now who
are the true avant guarde. Since for so long so
many have followed them and will still follow them, they
have not ceased to be in front, for they continue to be in
front, while all others follow them. Thus for us
Christians there already is an avant guarde; and if
someone attempts to push new people to the fore—it
is obvious that they must be understood as being an
avant guarde heading in the opposite direction;
that is, on the path which leads to the bottom of hell.
There is nothing to add to this. Be on your
guard—for who among you is an enemy to himself? Try
only to understand this in a real way; hold firmly to the
known truth of Christ, and let the others say what the
may.