Afterfeast of the Ascension.
Martyr Basiliscus the Soldier, of Comana (308). St. John Vladimir, martyr and ruler of Serbia, whose relics are at Elbasan (1015). Blessed James of Borovichi (Novgorod) (ca. 1540).
Commemoration of the Second Ecumenical Council (381).
St. Dodo of Gareji, Georgia (596).
New Hieromartyr Maxim (Zhizhilenko), bishop of Serpukhov (1931). New Hieromartyr Michael Borisov, archpriest, of Uglich (1942).
Righteous Melchizedek, king of Salem (ca. 2000 b.c.). Hieromartyrs Donatus, bishop of Thmuis, the priest Macarius, and the deacon Theodore (ca. 316). New Hieromartyr Zachariah, priest of Prusa (1802). New Monk-martyr Paul of Mt. Athos, at Tripolis, the Peloponnese (1818). Martyr Sophia the Healer.
Repose of Eldress Macrina of Volos (1995).
Wednesday. [Acts 23:1–11; John 16:15–23]
The Lord says to the holy apostles before His
sufferings: A little while, and ye shall not see
me: and again, a little while, and ye shall see
me (John 16:16). The Lord’s sufferings
and death so struck the holy apostles that the eyes of
their mind became dim, and they no longer saw the Lord as
the Lord The light was hidden, and they sat in a bitter
and wearisome darkness. The light of Christ’s
resurrection dispersed this darkness—and they again
saw the Lord. Thus the Lord Himself explained His words:
ye shall weep, He said, and lament, but the
world shall rejoice; and ye shall be sorrowful, but your
sorrow shall be turned into joy (John 16:20). It is
said that every soul on the way to perfection experiences
a similar defeat. Universal darkness covers it, and it
does not know where to go; but the Lord comes, and changes
its sorrow into joy. It is truly as necessary as it is for
a woman to suffer before a man be born of her into the
world. Can’t we conclude from this that he who has
not experienced this has not yet given birth to a real
Christian within himself?