Hieromartyr Therapontus, priest, of Sardis (3rd c.).
Translation of the relics of St. Nilus of Stolobny (1667).
St. John the Russian, confessor, whose relics are on the island of Euboea (1730).
Virgin-martyr Theodora and Martyr Didymus the Soldier, of Alexandria (304). St. Therapont, abbot, of Belozersk and Mozhaisk (1426). Translation of the relics (1472) of Sts. Cyprian, Photius, and Jonah, metropolitans of Kiev (1472). St. Therapontus, monk of Monza Monastery (Galich) (1597). St. Lazarus the Clarivoyant, hieroschemamonk of Pskov Caves Monastery (1824).
Viliya Icon of the Most Holy Theotokos.
Martyr Julius the Veteran, at Dorostolum in Moesia (ca. 302). St. Bede the Venerable, hieromonk and chronicler, of Wearmouth and Jarrow (735). St. Michael of Parekhi, Georgia (8th c.-9th c.). St. Basil of Khakhuli, son of King Bagrat III of Georgia (11th c.). St. Melangell, virgin hermitess, of Pennant, Wales (ca. 590). Hieromartyr Helladius, bishop (6th c.-7th c.). New Hieromartyr Therapontus, priest, of Sofia (Bulgaria) (1555). Synaxis of the Saints of Carpatho-Russia.
Repose of Blessed Zina of Vetluga (1960).
Monday. [Eph. 5:9–19; Matt. 18:10–20]
Comforting His disciples, the Lord said that it will be
better for them if He rises to heaven, for upon rising, in
place of Himself He will send the comforter—the
Spirit. The Holy Spirit has descended and abides in the
Church, accomplishing in each believer the work of Christ.
Each Christian is a communicant of the spirit. This is
something so necessary, that in fact whoever does not have
the Spirit is not of Christ. Look closely at
yourself—is the Spirit of grace within you? For it
does not remain in everyone; it can depart. Here are the
signs of its presence: first it finds a spirit of
repentance and teaches a Christian to turn to God and
correct his life; the spirit of repentance, accomplishing
its work, passes the Christian on to a spirit of holiness
and purity, which is succeeded, at last, by a spirit of
Sonhood. The characteristic of the first is a work-loving
zeal; the characteristic of the second is warmth and a
sweet burning of the heart; the characteristic of the
third is a feeling of Sonhood whereby the heart sighs to
God: Abba, Father! (Mk. 14:36).
Examine which of these levels you are on. If you are not
on any of them, take care for yourself.