Translation of the relics of Great-martyr Theodore Stratelates (“the General”), of Heraclea (319).
St. Ephraim, patriarch of Antioch (545). St. Zosimas, monk, of Phoenicia (Syria) (6th c.). St. Theodore, bishop of Rostov and Suzdal (ca. 1023). Uncovering of the relics of Sts. Basil and Constantine, princes of Yaroslavl (1501).
Yaroslavl Icon of the Most Holy Theotokos (13th c.).
Martyr Calliope, at Rome (ca. 250). Martyrs Nicander and Marcian, at Dorostolum in Moesia (303). St. Naucratius, brother of St. Basil the Great (4th c.). St. Melania the Elder, of Palladius’ Lausiac History (410). St. Atre (Athre) of Nitria (Egypt) (5th c.). St. Medardus, bishop of Noyon (Neth.) (560). St. Chlodulf (Cloud), bishop of Metz (696). St. Paul the Confessor, of Kaiuma Monastery in Constantinople (766). New Martyr Theophanes at Constantinople (1588). New Hieromartyr Theodore, priest, of Kvelta, Georgia (1609). Synaxis of the Church of the Cross at Mtskheta, Georgia.
Repose of lay elder Theodore (Sokolov) of White Lake (1973).
Saturday. [Rom. 3:19–26; Matt. 7:1–8]
Judge not, that ye be not judged
(Matt. 7:1). What a disease—gossip and judging
others! Everyone knows that this is a sin; nevertheless
there is nothing more common in our words than judgment of
others. One says, “Do not count it as judging, O
Lord,” but continues judging to the end. Another
justifies himself that any reasonable person must have an
opinion about what is going on, and in his gossip he tries
to be coolly reasonable; but even a simple ear cannot help
but discern a high-minded and gloating judgment of others
in his words. Meanwhile, the sentence of the Lord for this
sin is strict and decisive. He who judges others will not
be justified. What should one do? How can one avoid
misfortune? A decisive remedy against judging others
consists of this: to consider yourself condemned. He who
feels himself condemned will have no time to judge others.
His only words will be, “Lord have mercy! Lord
forgive my transgressions!”