ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2025
Previous day
Прп., Христа ради юродивый Симеон Палестинский и  Иоанн Пророк Иезекииль Преподобная Анна Кашинская
Next day
Old Style
July 21
Sunday
New Style
August 3
8th Sunday after Pentecost. Tone 7.
No fast.

Cовершается служба, не отмеченная в Типиконе никаким знакомProphet Ezekiel (6th c. b.c.). Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Symeon of Emesa, fool-for-Christ (590), and his fellow faster St. John (ca. 590).

Martyr Victor of Marseilles (3rd c.). St. Onuphrius the Silent, of the Kiev Caves and St. Onesimus, recluse, of the Kiev Caves (12th c.-13th c.) Uncovering of the relics of St. Anna, princess of Kashin (Euphrosyne in monasticism) (1649). St. Arsenia (Sebryakova), abbess of the Ust-Medveditsk Convent (Volgograd) (1905). St. John of Tula, fool-for-Christ. Synaxis of the Saints of Smolensk.

“Armatia” Icon of the Most Holy Theotokos.

Hieromartyr Zoticus of Comana in Armenia (204). Martyrs Justus, Matthew, and Eugene, at Rome (305). Hieromartyr Bargabdesian, deacon, at Arbela in Assyria (354). Sts. Paul, bishop, and John, priest, ascetics, near Edessa (5th c.). Sts. Raphael (1640-1645) and Parthenius (1660) of Old Agapia Monastery (Romania). St. Parthenius of Radovizlios, bishop (1777). New Hieromartyrs Simo Banjac and Milan Stojisavljevic, and the latter’s son Martyr Milan, of Glamoc, Serbia (1941-1945). St. Eleutherius of “Dry Hill”.

Repose of Abbot Gerasim of the Chudov Monastery (1911), Blessed Anthony Petrovich Shuvalov, wonderworker of Undor- Simbirsk (1942), and Abbess Euphemia of the Ravanica and St. Petka monasteries (Serbia) (1958).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Eighth Sunday After Pentacost. [I Cor. 1:10-18; Matt. 14:14-22]

Before the miraculous filling of the five thousand people, the disciples of the Lord wanted the people to be sent away; but the Lord said to them: They need not depart; give ye them to eat. Let us learn this word, and each time the enemy suggests to us to refuse someone who asks for something, let us say from the face of the Lord: “They need not depart, give ye them to eat”—and let us give whatever we find at hand. The enemy destroys the desire to offer charity, and suggests that maybe the asker is not worthy of being given to; but the Lord did not investigate the worthiness of those sitting there: he served everyone equally, while of course, not everyone was equally devoted to Him; perhaps there were even those who later cried: “crucify him.” Such is God’s overall providence toward us: He maketh His sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust (Matt. 5:45). If only the Lord would help us even a tiny bit to be merciful, as our heavenly Father is merciful (Luke 6:36).

Articles

Prophet Ezekiel

The Holy Prophet Ezekiel lived in the sixth century before the birth of Christ.

Venerable Simeon of Emessa the Fool-For-Christ, and his fellow ascetic Venerable John

The Monks Simeon, Fool-for-Christ, and his Fellow-Ascetic John were Syrians, and they lived in the sixth century at the city of Edessa. From childhood they were bound by close ties of friendship.

Venerable Onuphrius the Silent and Venerable Onesimos the Recluse, of the Kiev Caves

In the calendar of the Moscow Patriarchate both Venerable Onuphrios the Silent of the Kiev Caves (XII century), and Onesimos the Recluse of the Kiev Caves, Near Caves (XII-XIII century) are commemorated on July 21.

St. Anna of Kashin, and the times of her childhood

These examples of “passion” for the Faith, for truth, and sanctity touched also Anna’s young soul. It seems that providence even then began to prepare her for suffering, disturbing her heart and soul with images of tortured princes.The mystery of sanctity also touched Anna’s soul at an early age.

The Holy Right-Believing Princess Anna of Kashin

Vladimir Basenkov

Though she became famous for her miracles after her blessed repose, it was not until much later that the holy princess was vouchsafed universal Church veneration.

Chosen By God: Life of Abbess Arsenia of Ust-Medvedits

The amazing purity of heart that God gave Anna from birth was preserved in her until the end of her life, and therefore the path of her life was clear and straight.

Blessed John of Tula, Who Sought God With All His Soul

Elena Detinina

Laying aside all earthly cares, the young John took up his cross and embarked upon the path of the great labor of foolishness, which contains within it the God-pleasing monastic, ascetic, martyric, and prophetic paths as well.
© ORTHODOX CHRISTIANITY