Icon of the Most Holy Theotokos “Pochaev” (1675).
Martyrs Trophimus, Theophilus, and 13 others, in Lycia (284-305). Glorification of St. Theodore Ushakov, admiral of the Russian Navy (Glorification 2001).
Hieromartyr Apollinarius, first bishop of Ravenna (ca. 75).
Icon of the Most Holy Theotokos “The Joy of All Who Sorrow” (with coins) of St. Petersburg (1888).
Righteous Anna (Hannah), mother of the Prophet Samuel (1100 b.c.). Martyr Apollonius, at Rome (183). Repose of St. John Cassian the Roman, abbot, of Marseilles (435). St. Anna of Leucadia (919). Commemoration of the Miraculous Appearance of the Mother of God at Pochaev, which saved the monastery from the assault of the Tatars and Turks (1675). St. Pelagia, nun, of Tinos (1834). St. John (Iacob) of Neamts, the Chozebite (1960). 250 martyrs killed by Bulgarians (802-811).
Tuesday. [I Cor. 12:12-26; Matt. 18:18-22; 19:1-2, 13-15]
Wanting to know how many times one should forgive
his brother, Saint Peter asked with the suggestion:
forgive till seven times? Saying this, he thought
that he chose the greatest amount. How short is human
patience! The Lord, applying His longsuffering to our
infirmities, determined, I say not unto thee, Until
seven times: but Until seventy times seven. This is
the same as saying: always forgive and do not think about
not forgiving. All-forgivingness shall be the distinctive
feature of a Christian spirit, as all-forgivingness is the
source and constant support of our life in the Lord, from
God Himself. Customary forgiving everyone of everything is
the outer clothing of Christian love, which according to
the Epistle, suffereth long, and is kind, is not
easily provoked, beareth all things (I
Cor. 13:4-7). It is the most faithful guarantee of
forgiveness at the last judgment; for if we forgive, our
heavenly Father will also forgive us (Matt. 6:14). In such
a manner, if you want to go to heaven—forgive
everyone, sincerely, from the bottom of your heart, so
that not even a shadow of hostility remains.