Afterfeast of the Transfiguration.
St. Emilian the Confessor, bishop of Cyzicus (815-820).
First (1566) and second translations of the relics of Sts. Zosimas and Sabbatius, of Solovki (1992).
St. Myron, archbishop of Crete (ca. 350). St. Gregory, iconographer, of the Kiev Caves (12th c.). St. Gregory of Sinai (Mt. Athos) (14th c.). Martyrs Eleutherius and Leonides, of Constantinople, and many infants with them (4th c.). St. Philaret of Ichalka, Ivanovo (1913). Translation of the relics of St. Herman of Solovki (1992). Uncovering of the relics of St. Barlaam of Chikoisk Monastery (Siberia) (2002).
New Hieromartyr Joseph (Baranov), hieromonk of the Tolga Monastery (Yaroslavl) (1918). New Hieromartyr Nicholas Prozorov, priest, of Pokrovskoye (1937). New Hieromartyr Nicodemus (Krotkov), archbishop of Kostroma (1938).
“Tolga” Icon of the Most Holy Theotokos (1314) (1314).
Martyr Gormizdas of Persia (418). St. Zosimas the Sinaite, of Tuman Monastery, Serbia (14th c.). St. Gregory, wonderworker, of the Kiev Caves (14th c.). New Martyr Triandaphyllus of Zagora, at Constantinople (1680). New Martyr Anastasius (Spaso) of Strumica, at Thessalonica (1794). Monk-martyr Euthymius, abbot, of the Monastery of St. John the Baptist, at Gareji, Georgia (1804). St. Jacob, monk, of New Tuman Monastery (Serbia) (1946).
Thursday. [II Cor. 4:1-6; Matt. 24:13-28]
But he that shall endure unto the
end, the same shall be saved. However, not everyone
who endures will be saved, but only he who endures on the
Lord’s path. This life is given to us for that
reason—to endure; everyone endures something, even
through to the very end. But enduring does not lead to
benefit if it is not for the sake of the Lord and His holy
Gospels. Step onto the path of faith and the Gospel
commandments; occasions to endure will multiply, but from
that moment endurance will begin to bring forth crowns.
That endurance, which before was empty, will be made
fruitful. With what blindness does the enemy surround us,
that only the endurance which is encountered on the path
of good seems heavy and unbearable; but what he inflicts
on those who serve the passions seems light and free,
although it is actually heavier and more dismal than what
people bear in struggling with the passions and opposing
the enemy! But we are blind, and do not see this…
We labour, endure, and strain ourselves to the breaking
point for the sake of the enemy, and unto our own
perdition.