Church New Year
St. Symeon Stylites (the Elder) (459) and his mother St. Martha (428).
Righteous Joshua the Son of Nun (ca. 1400 b.c.). Martyr Aeithalas of Persia (380). Holy 40 Women Martyrs: Laurencia (deaconess), Celsina, Theoclia, Theoctista, Dorothy, Eutychia, Thecla, Aristaineta, Philadelphia, Mary, Veronica, Euthymia, Lamprotatia, Euphymia, Theodora, Theodota, Teteia, Aquilina, Theodulia, Aplodora, Lampadia, Procopia, Paula, Junilla, Ampliana, Percissa, Polynicia, Maura, Gregoria, Cyria, Bassa, Callinica, Barbara, Cyriacia, Agathonica, Justa, Irene, Timothea, Tatiana, and Anna, and Hieromartyr Ammon (deacon), their teacher, at Heraclea in Thrace (321-323). Martyrs Callista and her brothers Evodus and Hermogenes, at Nicomedia (309). St. Dionysius Exiguus, monk, of Rome (ca. 545). St. Anthony (Abashidze), metropolitan of Tauride and Simferapol (1921).
Synaxis of the Most Holy Theotokos in Miasena Monastery, in commemoration of the discovery of her icon (864). Icons of the Most Holy Theotokos: “Chernigov-Gethsemane,” (1869) “Of Alexandria,” “Avgustovskaya,” (1914) and “All-blessed One” (Kazan).
St. Verena of Zurzach (Switzerland) (ca. 350). Commemoration of the Great Fire at Constantinople (ca. 470). St. Giles (Aegidius), monastic founder, along the Rhone (ca. 712). St. Meletius the Younger, of Thebes (1095-1124). St. Nicholas of Courtaliatis on Crete, monk (1670). New Martyr Angelis of Constantinople (1680). St. Haido of Stanos (1820-1821). St. Symeon of Lesbos.
Repose of Hieromonk Sofian (Boghiu) of Romania (2002).
Fourteenth Sunday After Pentecost. [II Cor. 1:21-2:4;
Matt. 22:1-14]
A king arranges a wedding for his son,
he sends once for those who were bidden, sends twice, but
because of earthly cares they do not come—one was
busy at home, another with business. A new invitation was
made in other spheres, and the wedding chamber was
furnished with guests. Among them was found one not
dressed for a wedding, who was therefore cast out. The
meaning of this parable is clear: The wedding is the
kingdom of heaven, the invitation is the preaching of the
Gospels, those who refused are those who did not believe
at all, and the one who was not dressed for a wedding
believed, but did not live according to faith. Each of us
must figure out for ourselves which category we belong to.
That we are bidden is clear, but are we believers? Indeed
it is possible to even be among believers, under their
common name, and completely lack faith. One does not think
at all about faith, as if it did not exist; another knows
something or other about it and from it, and is satisfied;
another interprets the faith in a distorted way; another
relates to it with complete animosity. All are reckoned to
be among the Christians, although they have absolutely
nothing which is Christian. If you believe, figure out
whether your feelings, or deeds conform to your
faith—these are the garment of the soul, by which
God sees you as dressed for the wedding or not. It is
possible to know the faith well and be zealous for it, but
in actual life to serve the passions, to dress, that is,
in the shameful clothes of a sin-loving soul. Such people
are one way in word, but are another way in the heart. On
their tongue is, “Lord, Lord!” but within they
are saying, “count me out.” (Examine yourself,
whether you be in the faith and wearing the wedding
clothes of the virtues, or wearing the shameful tatters of
sins and passions.
Thursday. [Eph. 5:33-36; Luke 4:16-22]
The Lord did not only come to preach
the acceptable year, but He brought it as well. Where
is it? In the souls of believers. The earth will never
become paradise under the current state of affairs; but it
is and will be an arena of preparation for the heavenly
life. The rudiments of heavenly life are placed in the
soul, the possibility for it lies in God’s grace,
while grace was brought by our Lord Jesus Christ—who
brought, consequently, the acceptable year for souls. He
who listens to the Lord and fulfils all that is commanded
by Him, receives grace, and with its power enjoys the
acceptable year within himself. This truly occurs in all
who sincerely believe and act according to faith. You will
not fill your soul with this acceptableness by thinking;
you must act, and it will enter in on its own. There might
not be any outer peace, just inner, and yet it cannot be
separated from Christ. But it always happens that as soon
as inner peace is established, outer disturbances are
neither bitter nor heavy. Thus, this aspect is also
acceptable—it only seem like a cold winter on the
outside.