St. Ambrose, bishop of Milan (397).
St. Anthony, founder of Siya Monastery (Novgorod) (1556).
St. Nilus, monk of Stolobny (1554).
Martyr Athenodorus of Mesopotamia (304). St. Philothea of Turnovo, whose relics are in Arges, Romania (1060). St. John the Faster, of the Kiev Caves (12th c.). St. Paul the Obedient, of Cyprus.
New Hieromartyr Sergius (Galkovsky), hieromonk (1917). New Hieromartyr Andronicus (Barsukov), hierodeacon, of the Nosov Holy Transfiguration Monastery (Tambov) (1918). New Hiero-confessor Ambrose (Polyansky), bishop of Kamenets-Podol (1932). New Hieromartyrs Gurias (Samoylov), hieromonk of Optina Monastery, and Galacteon (Ubranovich-Novikov), hieromonk of Valaam Monastery (1937).
St. Bassa of Jerusalem, abbess (5th c.). St. Gregory the Silent, of Serbia, founder of Grigoriou Monastery, Mt. Athos (1405).
Repose of Abbot Gabriel of Valaam (1910).
Friday. [Heb. 7:18-25; Luke 21:37-22:8]
Satan entered into Judas, and taught
him how to betray the Lord; he agreed, and betrayed Him.
Satan entered because the door was opened for him. What is
within us is always closed; the Lord Himself stands
outside and knocks, that we might open. What causes it to
open? It is opened by sympathy, predisposition, or
agreement. If all of this is inclined in the direction of
the Lord, He enters. If satan enters, and not the Lord,
the person himself is guilty. If you do not allow thoughts
pleasing to satan, if you do not sympathize with them, or
dispose yourself to their suggestions and agree to do
them, satan walks nearby and then leaves, for he is not
given power over anyone. If he takes possession of anyone,
it is because that person gives himself over in slavery to
him. The source of all evil is one’s thoughts. Do
not allow bad thoughts and you will forever close the door
of your soul to satan. That bad thoughts come—what
can you do? Nobody on the earth is without them; there is
no sin here. Chase them away, and that will end
everything. If they come again, chase them away
again—and so on for your entire life. When you
accept thoughts and become engaged in them, it is not
surprising that sympathy toward them appears as well; then
they become even more persistent. After sympathy come bad
intentions either for these or other bad deeds. Vague
intentions then define themselves by an inclination toward
one thing or another. Choice, agreement and resoluteness
set in, and then sin is within! The door of the heart is
opened wide. As soon as agreement forms, satan jumps in
and begins to tyrannize. Then the poor soul is driven
wearisomely like a slave or a pack-animal into doing
indecent things. If it had not allowed bad thoughts,
nothing of the sort would have happened.
Saturday. [Eph. 2:11-13; Luke 13:18-29]
Strive to enter in at the strait
gate. The strait gate is a life not according
to your will, not according to your desires, not for
pleasing yourself; the wide gate is a life according to
all of the stirrings and strivings of a passion-filled
heart, without the slightest refusal of oneself in
anything. Thus, the gate to the kingdom is
self-constraint. Restrain yourself in all things and it
will be the same as pressing or pushing against a door to
open it and squeeze your way through it. How and with what
should you restrain yourself? With the commandments of
God, which are opposed to the passion-filled stirrings of
the heart. When you begin to be angry with someone,
remember the Lord’s commandment not to give place to
wrath, and with this restrain your heart. When lustful
stirrings come, bring to mind the prohibition against even
looking at a woman with lust, and with this restrain your
lustfulness. When you want to judge someone, remember what
the Lord said, that by judging you deprive yourself of
intercession before the Judge of heavenly things, and with
this restrain your arrogance. Do likewise in relation to
every sinful movement [of the heart]. Gather against each
of them sayings from Divine Scripture and keep them in
your memory. As soon as some bad desire comes from your
heart, bind it immediately with a saying directed against
it, or tie up all of your desires and thoughts in advance
with Divine words, and walk in them; you will be as if in
bonds. But in these bonds lies freedom, or a free path to
the Kingdom of God.