ORTHODOX CHRISTIANITY Orthodox Calendar
Orthodox Calendar 2026
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Old Style
March 8
Saturday
New Style
March 21
4th Week of Great Lent. Fourth Saturday of Great Lent. Commemoration of the Dead. Tone 7.
Great Lent.
Wine and oil allowed.

Cовершается служба, не отмеченная в Типиконе никаким знакомSt. Theophylactus, bishop of Nicomedia (842-845).

Apostle Hermas of the Seventy (1st c.). Hieromartyr Theodoretus, priest, of Antioch (361-363). Sts. Lazarus, founder (1391) and Athanasius, monk (15th c.), of Murmansk Monastery (Karelia). St. Andronicus (Lukash), schema-archimandrite of Tbilisi, Georgia, elder of Glinsk Monastery (1974).

Kursk Root” Icon of the Sign of the Most Holy Theotokos (1898).

St. Senan of Scattery Island, monastic founder (ca. 544). St. Felix of Burgundy, bishop of Dunwich and enlightener of East Anglia (ca. 648). St. Julian, archbishop of Toledo (690). St. Paul the Confessor, bishop of Plousias in Bithynia (ca. 840). St. Tarasius the Wonderworker, of Lycaonia.

Repose of Blessed Basiliscus of Uglich (1863) and Archbishop Vitaly (Maximenko) of Eastern America (1960).

Thoughts for Each Day of the Year
According to the Daily Church Readings from the Word of God
By St. Theophan the Recluse

St. Theophan the Recluse

Friday.

The souls of the righteous are in the hand of God (Wisdom 3:1). But in whose hand are the souls of sinners? The Saviour said to the apostles that satan seeks to sift them like wheat, that is, he seeks to knock them from the right path, to take them into his hands and do with them what he wants. That is why everyone turning away from the Lord is in the hands of satan, and he sifts them and casts them wherever he desires. Due to this the heads of sinners are constantly spinning, because the enemy, dragging them here and there, does not give them a chance to come to their senses. As soon as the enemy notices that someone is starting to have second thoughts, he starts to shake him even more strongly, so that his head again becomes clouded and his thoughts become scattered.

Saturday. [Heb. 6:9–12; Mark 7:31–37]

   Flesh and blood cannot inherit the Kingdom of God (I Cor. 15:50). Consequently, to receive the kingdom it is necessary to become fleshless and bloodless—that is, to become steadfast in such a nature of life wherein blood and flesh literally do not exist. This is attained by a complete renunciation of deeds that come from flesh and blood. Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like. Having listed all of these, the Apostle adds: I tell you before, as I have also told you in time past, that they which do such things shall not inherit the Kingdom of God (Gal. 5:19–21). He that has ears to hear, let him hear (cf. Matt. 11:15)!

Articles

St. Theophylactus the Bishop of Nicomedia

Heading the Church of Nicomedia, Saint Theophylactus cared for the flock entrusted to him. He built churches, hospices, homes for wanderers, he generously distributed alms, was the guardian of orphans, widows and the sick, and personally attended those afflicted with leprosy, not hesitating to wash their wounds.

Apostle Hermas of the Seventy

The Holy Apostle Hermas of the Seventy was bishop at Philippopolis, and died a martyr in the first century.

Hieromartyr Theodoritus of Antioch

Saint Theodoritus was a presbyter and keeper of sacred vessels at the cathedral church in Antioch.

Venerable Lazarus of Murom

Saint Lazarus of Murom was a Greek, born at Constantinople. In his native city he became a monk at the High-Mount monastery under the Elder Athanasius Diskotes, builder of many monasteries.

Venerable Athanasius of Murom

Saint Athanasius was igumen at the monastery of Saint Lazarus during the mid-fifteenth century.

The Wonderworking Kursk Icon of the Mother of God "Of the Sign"

The frightened monastic brethren rushed immediately to the cathedral, where they beheld a scene of horrible devastation. The force of the blast had shattered the gilded canopy above the icon. The heavy marble base, constructed of several massive steps, had been jolted out of position and split into several pieces. A huge metal candlestick which stood before the icon and been blown to the opposite side of the cathedral. A door of cast iron located near the icon had been torn from its hinges and cast outside, where it smashed against a wall and caused a deep crack. All the windows in the cathedral and even those in the dome above were shattered. Amid the general devastation, the holy icon remained intact and even the glass within the frame remained whole. Thinking to destroy the icon, the anarchists had, on the contrary, become the cause of its greater glorification.

Icon of the Mother of God “Kursk-Root”

The Kursk Root Icon of the Mother of God “Of the Sign” is one of the most ancient icons of the Russian Church.

St. Felix of Burgundy the Bishop of Dunwich and Enlightener of East Anglia

Saint Felix, the Apostle of East Anglia, was born in the Burgundy region of what is now France. He was a bishop who was sent to England by Saint Honorius of Canterbury (September 30) to evangelize East Anglia.

Saturday of the Commemoration of the Dead

Saturday of the Commemoration of the Dead
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