Hieromartyrs Patrick, bishop of Prusa, and his companions: priests Acacius, Menander, and Polyenus (ca. 100).
St. Cornelius, founder of Komel Monastery (Vologda) (1537).
St. Demetrius Donskoy, great prince of Moscow (1389). and his wife St. Eudocia, in monasticism Euphrosyne, princess of Moscow (1407).
Martyr Acoluthus of Hermopolis, Egypt (284-303). St. John, bishop of Gothia in the Crimea (790). St. Cornelius, founder of Paleostrov Monastery (Karelia) (ca. 1420) and his disciple Abramius (15th c.). St. John, prince of Uglich, tonsured as Ignatius (Vologda) (1523). St. Sergius, monk, of Shukhtom (1609). Right-believing Prince Vladimir II (Basil) Monomakh of Kievan Rus (1125). St. Nicholas Rynin, fool-for-Christ, of Vologda (1837).
New Hieromartyrs Anthony (Pankeyev), bishop of Belgorod, and with him priests Mitrophan, Alexander, Michael, Matthew, Hippolytus, Nicholas, Basil, Nicholas, Maxim, Alexander, Paul, and Paul; and Martyrs Michael and Gregory (1938). New Hieromartyr Onuphrius (Gagaliuk), archbishop of Kursk and Oboyansk (1938). New Hieromartyr Valentin (Lukianov), hieromonk, of Romashkovo (Moscow) (1940). New Hiero-confessor Seraphim (Zagorovsky), hieromonk, of Kharkov (1943). Synaxis of the Hieromartyrs of Kharkov.
Martyrs Parthenius and his brother Calogerius at Rome (250). St. Theotima of Nicomedia (311). Entrance into Georgia of St. Nina (Nino), Equal-to the-Apostles (323). St. Dunstan, archbishop of Canterbury (988). Monk-martyrs and confessors John, Conon, Jeremiah, Cyril, Theoctistus, Barnabas, Maximus, Theognostus, Joseph, Gennadius, Gerasimus, Mark, and Herman, of Kantara Monastery on Cyprus, who suffered under the Latins (1231).
Commemoration of the ascetics of St. Athanasius of Syandem Monastery: Elias (also of Valaam), Theophanes, and Dionysius. Repose of Elder Cleopas of Valaam, disciple of St. Paisius (Velichkovsky) (1816).
Monday. [Eph. 5:9–19; Matt. 18:10–20]
Comforting His disciples, the Lord said that it will be
better for them if He rises to heaven, for upon rising, in
place of Himself He will send the comforter—the
Spirit. The Holy Spirit has descended and abides in the
Church, accomplishing in each believer the work of Christ.
Each Christian is a communicant of the spirit. This is
something so necessary, that in fact whoever does not have
the Spirit is not of Christ. Look closely at
yourself—is the Spirit of grace within you? For it
does not remain in everyone; it can depart. Here are the
signs of its presence: first it finds a spirit of
repentance and teaches a Christian to turn to God and
correct his life; the spirit of repentance, accomplishing
its work, passes the Christian on to a spirit of holiness
and purity, which is succeeded, at last, by a spirit of
Sonhood. The characteristic of the first is a work-loving
zeal; the characteristic of the second is warmth and a
sweet burning of the heart; the characteristic of the
third is a feeling of Sonhood whereby the heart sighs to
God: Abba, Father! (Mk. 14:36).
Examine which of these levels you are on. If you are not
on any of them, take care for yourself.