In the Orthodox Christian tradition, there is an understanding, just like all other Christian traditions, that human beings are made after the image and likeness of God (cf. Genesis 1:26). For the Orthodox, however, the terms “image” and “likeness” have important technical differences. St. John of Damascus describes this distinction as follows: “the phrase ‘after His image’ clearly refers to the side of [human] nature which consists of mind and free will, whereas ‘after His likeness’ means likeness in virtue so far as that is possible.”
Patrick Buchanan
For two millennia, the birth of Christ has been seen as the greatest event in world history. The moment Jesus was born in a stable in Bethlehem, God became man, and eternal salvation became possible. This date has been the separation point of mankind's time on earth, with B.C. designating the era before Christ, and A.D., anno domino, in the Year of the Lord, the years after. And how stands Christianity today?
The joy of the Feast of the Nativity is known and experienced through the revelation of God’s divine plan for the salvation of humankind.
On Tuesday, December 18, 2012, the Archpastoral Nativity Message of His Beatitude, Metropolitan Tikhon, was released.
Part 2 Marfo-Mariinsky camp, which is on the premises of the Convent of Holy Grand Duchess Elizabeth, has existed for seven years now. We get over 50 girls from all over Germany and other countries, ages 8-13.