Rating: 6,7|Votes: 21
Since throughout the Great Fast such commemorations as are performed at every other time during the year do not occur during the celebration of the Presanctified Liturgy, it is the accepted practice in our Orthodox Church to commemorate the departed on these three Saturdays, that the dead be not deprived of the Church's saving intercession. (The remaining Saturdays of the Great Fast are consecrated to special celebrations: Saturday of the first week to St. Theodore the Recruit; Saturday of the fifth week to the praise of the Theotokos; the sixth Saturday commemorates the resurrection of the Righteous Lazarus.)
Rating: 8,5|Votes: 12
When the children grow and their personality and inclinations become clearer, parents should show tact with respect to the norms of fasting. They must not, for example, forbid them sweets against their will, or make the fast days so strict with regard to food quality and quantity as to exceed the norms of the Church’s rule of fasting. Ailing or frail children can naturally be given dispensations, or even be freed from fasting.
St. Ignatius (Brianchaninov)
Rating: 10|Votes: 4
Why didn't the publican choose some majestic and moving psalm by which to pour out his heart before God, but instead had recourse to such a brief prayer? Why did he repeat only it during the entire service?
St. Theophan the Recluse
He Himself said, If any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me (Rev. 3:20). So—do you meet with the Lord, and the Lord with you? I pose this question to you because there is perhaps no one here among you who has not already taken Communion of Christ’s Mysteries. Well then, has what should be the obvious fruit of this most glorious Mystery begun in you? The Lord has come, and He brought the Supper with Him. He brings all spiritual goods unto salvation, of which He is the only source, and gives them to the soul to taste. Enter within, and look.
Rating: 10|Votes: 2
Vainglory and its offspring, hypocrisy, are ruinous at their very root—they deprive a person of all heavenly reward, representing the vain human praise he has chosen and desired as the only reward. The Lord condemned vainglorious hypocrites.