Translation of the relics of St. Job, patriarch of Moscow (1652). Martyrs Theodulus, reader, and Agathopodes, deacon, and those with them, at Thessalonica (ca. 303).
St. Publius of Egypt, monk (4th c.). Sts. Theonas, Symeon, and Phorbinus, of Egypt (4th c.). St. Mark the Anchorite, of Athens (400). St. Plato the Confessor, abbot, of the Studion (814). St. Theodora, nun, of Thessalonica (892).
Hieromartyr Nicholas Simo, archpriest, of Kronstadt (1931).
Virgin-martyr Theodora and Martyr Didymus the Soldier, of Alexandria (304). Venerable Derfel Gadarn of Wales (6th c.). New Martyr George of New Ephesus (1801). New Martyr Panagiotes of Jerusalem (1820).
Repose of Righteous Symeon Klimych (1837) and Elder Philemon of Valaam and Jordanville (1953). Martyrdom of Optina monastics Hieromonk Basil and Riassaphore-monks Therapontus and Trophimus, on Pascha (1993).
Saturday. [Rom 6:3–11; Matt. 28:1–20]
The Lord sleeps bodily in the tomb; in
soul He descended into hades and preached salvation to the
souls there. The Old Testament saints were not in heaven,
although they abode in the consoling faith that they would
be brought there as soon as the Promised One came to
earth, having lived by faith in Him. There also the
Forerunner foretold of His coming. When the Lord
descended, all who believed cleaved to Him and were lifted
up by Him into heaven. But even that heaven is only the
threshold of the true paradise which will be revealed
after the general resurrection and judgement., Although
all of the new-testament saints also are blessed in
heaven, they await an even more perfect bliss in the age
to come, with a new heaven and new earth (cf. Rev. 21:1),
when God will be all in all (cf. I Cor. 15:28).